A26883:888
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
590. But for brevity, besides what is said, I shall farther direct the impartial Reader, how to answer all such objections: And withal let the confounding cavillers against distinguishing, see, what blasphemy and subversion of Religion may enter, for want of one or two distinctions which confused heads regard not.
590. But for brevity, besides what is said, I shall farther direct the •mpartial Reader, how to answer all such objections: And withall let the •onfounding cavillers against distinguishing, see, what blasphemy and subversion of Religion may enter, for want of one or two distinctions which •onfused heads regard not.
1. Be sure to distinguish the name of sin, from the nature. 2. And remember that no outward act is sin any further than it is Voluntary (by privation or position of Volitions.) 3. Distinguish between the Act as it •s Agentis, and as it is in Passo. 4. And between the Act and the effect. 5. Between the effect of a single cause and of divers causes, making a compound effect. 6. And between a forbidden object compared with the contrary, and one forbidden object compared with another.
1. Be sure to distinguish the name of sin, from the nature. 2. And •emember that no outward act is sin any further than it is Voluntary (by privation or position of Volitions.) 3. Distinguish between the Act as it •s Agentis, and as it is in Passo. 4. And between the Act and the effect. 5. Between the effect of a single cause and of divers causes, making a compound effect. 6. And between a forbidden object compared with the •ontrary, and one forbidden object compared with another.