A26883:890
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
591. And then all this satisfying Truth will lye naked before you. 1. That the same name usually signifieth the sin and the effect of sin; or the Act as Acted and as Received. Adultery, Murder, Theft, usually signify the Acts of the Adulterer, Murderer, Thief, as done and as received •n Passo, and as effecting.
591. And then all this satisfying Truth will lye naked before you. 1. That the same name usually signifieth the sin and the effect of sin; or the Act as Acted and as Received. Adultery, Murder, Theft, usually signifie the Acts of the Adulterer, Murderer, Thief, as done and as received •n Passo, and as effecting.
2. That the former only is the sin, viz. first the Volition, Nolition, or Non-Volition, and secondarily the imperate act as animated by the Will: And no more. The reception of this act in Passo is not sin (as such;) nor the most immediate effect of this act: It is but the effect of sin.
3. And you will see that the same effect may have several causes: a Good and bad; And so God may be a cause of that effect, which mans sin also concurreth to cause: And God doth not therefore Will or Cause the sin.