A26883:909
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
604. Next the Doctor cometh with Reasons: And the first is, because †Permission is a sign of Willingness as well as command: And what is permitted (and that for good) infallibly cometh to pass.
- †Pet. Alliac. Cam. 1. q. 14. A. [Secundum Bradward. & alios qui tenent quod Deus vult mala culpae, & quod respectu cujuslibet rei habet Velle vel nolle, nec habet solum non velle; Deus illo modo non permittit mala culpae fieri; sed ideo secundum hunc modum dicitur permittere, quia non approbat ea, ne• impedit ea fieri cum poss•t—sed secundum Magistrum Deus permittit ea, quia nec vult ea fieri, nec vult ea non fieri; quia si nollet non fierent, sed solum non vult: & per consequens non habet actum voluntatis respectu hujus quod est malum culpae fieri—] Saith Bonaventure, (that plain and honest Schoolman) li. 1. dis. 47. dub. 2. Di••nd•m quod non est sig•um quod De•• velit illud quod •••• •i••itur; sed quod velit illud quod ex •o elicitur. Alli•co •• q. 14. A. 1. Permittit qui. nec pr• cipit, nec ••••, nec consulit, sed indul••t: & talis Permissio est signum Voluntatis Dei: quia aliquem actum significat in si• permittente: & ita Deu• non permittit mala culpae—•• Permittit fieri quia nec habet Velle, nec habet nolle, sed solum non Velle ut flat: Et talis Permissio non est signum Divin• Voluntatis: quia ullum actum Volendi significat in sic permittente: & isto modo secundum Mag. Deus permittit mala culpae.