A26883:944
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
617. Durandus argueth, that Sin cannot be judged convenient by a ••ght understanding: Ergo, not by God. The Doctor answereth, That •es own sin cannot be judged convenient, but another's may. He enhanceth 1. When a man willeth that an Usurer lend him money on usury: • When a Christian Prince willeth a Turk to swear to a League by Ma••met: 3. When God willed that Absalom should defile his Fathers Concu•nes. And he addeth, that for us to sin, is contrary to our right rea••n, because it is forbidden and hurtful to us: But for God to will that •e sin, is not contrary to his right reason, as not forbidden or hurtful • him.
617. Durandus argueth, that Sin cannot be judged convenient by a ••ght understanding: Ergo, not by God. The Doctor answereth, That •es own sin cannot be judged convenient, but anothers may. He in•anceth 1. When a man willeth that an Usurer lend him money on usury: • When a Christian Prince willeth a Turk to swear to a League by Ma••met: 3. When God willed that Absalom should defile his Fathers Concu•nes. And he addeth, that for us to sin, is contrary to our right rea••n, because it is forbidden and hurtful to us: But for God to will that •e sin, is not contrary to his right reason, as not forbidden or hurtful • him.