A26883:945
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Repl. 1. No man should will unlawful usury: He that willeth to Bor••w, though he cannot have it without usury, doth not will the usury, •ut the money non-obstante usura. As he that chooseth to travel with Blasphemer, rather than to go alone in danger, he doth not will his blasphemy, but his company, non obstante blasphemia. 2. The same is to •e said of swearing by Mahomet: It is only the Oath as an Oath that is •• be willed, and not as by Mahomet; that is not willed but unwillingly endured. 3. Absaloms instance is answered before: God willed only Davids punishment, and the Passive Constupration as an effect of sin, •n a foresight of Absaloms active Volition and sin, and not as willing •is at all.
Repl. 1. No man should will unlawful usury: He that willeth to Bor••w, though he cannot have it without usury, doth not will the usury, •ut the money non-obstante usura. As he that chooseth to travell with Blasphemer, rather than to go alone in danger, he doth not will his •lasphemy, but his company, non obstante blasphemia. 2. The same is to •e said of swearing by Mahomet: It is only the Oath as an Oath that is •• be willed, and not as by Mahomet; that is not willed but unwillingly ••dured. 3. Absaloms instance is answered before: God willed only •avids punishment, and the Passive Constupration as an effect of sin, •n a foresight of Absaloms active Volition and sin, and not as willing •is at all.