A26886:1005
Certain disputations of right to sacraments, and the true nature of visible Christianity defending…
Certain disputations of right to sacraments, and the true nature of visible Christianity defending them against several sorts of opponents, especially against the second assault of that pious, reverend and dear brother Mr. Thomas Blake / by Richard Baxter ...
London: printed by R.W. for Nevil Simmons, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now let us see where is their proof of the proposition. They say, all Israelites whatsoever were to be Circumcised, by right; I answer, that's no proof: Let us look to the Institution, Gen. 17.7, 8, 9, 10. and there we shall find, 1. That the Covenant goes before the Seal; and this Covenant is, that God will be a God to them, which they were on their parts to take him to be. 2. This Covenant is with Abraham and his seed after him. 3. Next follows an Injunction that he and his seed do keep Gods Covenant. 4. And then is Circumcision Instituted (though called the Covenant, yet but) the Token of the Covenant, as it is called ver. 11. By all which it appeareth that the seal Instituted supposeth the Covenant Instituted, and the seal applied supposeth the Covenant entered, and then by that it is signed between God and them: As if the Prince confer such Lands and honours on a Noble man and his seed in all generations, and require every Heir to come, and upon taking the Oath of Allegiance, to receive the great seal for the confirming of his Title: This supposeth that this Noble man and all his seed, that expect that benefit, do continue their Allegiance; that for all this Grant, If any of them turn Traitor, his Posterity can receive no right from him, but it is prevented.
Now let us see where is their proof of the proposition. They say, all Israelites whatsoever were to be Circumcised, by right; I answer, that's no proof: Let us look to the Institution, Gen. 17.7, 8, 9, 10. and there we shall find, 1. That the Covenant goes before the Seal; and this Covenant is, that God will be a God to them, which they were on their parts to take him to be. 2. This Covenant is with Abraham and his seed after him. 3. Next follows an Injunction that he and his seed do keep Gods Covenant. 4. And then is Circumcision Instituted (though called the Covenant, yet but) the Token of the Covenant, as it is called ver. 11. By all which it appeareth that the seal Instituted supposeth the Covenant Instituted, and the seal applied supposeth the Covenant entered, and then by that it is signed between God and them: As if the Prince confer such Lands and honors on a Noble man and his seed in all generations, and require every Heir to come, and upon taking the Oath of Allegiance, to receive the great seal for the confirming of his Title: This supposeth that this Noble man and all his seed, that expect that benefit, do continue their Allegiance; that for all this Grant, If any of them turn Traytor, his Posterity can receive no right from him, but it is prevented.