A26886:111
Certain disputations of right to sacraments, and the true nature of visible Christianity defending…
Certain disputations of right to sacraments, and the true nature of visible Christianity defending them against several sorts of opponents, especially against the second assault of that pious, reverend and dear brother Mr. Thomas Blake / by Richard Baxter ...
London: printed by R.W. for Nevil Simmons, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Obj But wicked men have forfeited their Credit; and therefore their word is not to be taken.
Answ. They have not made such a total forfeiture (quâ wicked) as to warrant our unbelief For 1. There are such remnants of Common honesty in mans Nature, that commonly makes a Lye to be odious, and a matter apparently evil among unconverted men. 2. They Profess themselves to be turned from their Wickedness; and therefore you cannot refuse Credit to them upon the supposition of their wickedness which they disclaim, without proof. 3. The Apostles took their Profession who within a few hours before had been persecutors, and guilty of the murder of the Lord of life: therefore a mans wickedness before, is not enough to invalidate his following Profession of true faith, repentance, and reformation.
Answ. They have not made such a total forfeiture (quâ wicked) as to warrant our unbelief For 1. There are such remnants of Common honesty in mans Nature, that commonly makes a Lye to be odious, and a matter apparently evil among unconverted men. 2. They Profess themselves to be turned from their Wickedness; and therefore you cannot refuse Credit to them upon the supposition of their wickedness which they disclaim, without proof. 3. The Apostles took their Profession who within a few hours before had been persecutors, and guilty of the murther of the Lord of life: therefore a mans wickedness before, is not enough to invalidate his following Profession of true faith, repentance, and reformation.
Argum. 3. We must not censure our Brother to be a Liar ⟨p. 20⟩without clear evidence that he is so indeed: therefore we must take his Profession to be true, and consequently, to be valid.