Certain disputations of right to sacraments, and the true nature of visible Christianity defending…

Moreover, how much doth all History depend upon the word of of man? Yea, how much of humane credit do we make use of, to assure us, that these which we now have are the same Scriptures that the Apostles writ; and that they are uncorrupted? and how far? and that these only are Canonical, &c.

Moreover, how much doth all History depend upon the word of of man? Yea, how much of humane credit do we make use of, to assure us, that these which we now have are the same Scriptures that the Apostles writ; and that they are uncorrupted? and how far? and that these only are Cannonical, &c.

Argum. 5. It is most suitable to the End of Baptism, that the Adult should be Baptized upon a bare Profession. For Baptism is to be the Sign and means of their solemn Entrance into the Church, and reception of a Sealed pardon of sin, &c. Now, if you would stay till men prove their sincerity by their holy lives, you will have them grow before they are well planted; and give you full Evidence of Church membership, before they are rightly entered Members: And sure this is not like to be a regular course.

Argum. 5. It is most suitable to the End of Baptism, that the Adult should be Baptized upon a bare Profession. For Baptism is to be the Sign and means of their solemn Entrance into the Church, and reception of a Sealed pardon of sin, &c. Now, if you would stay till men prove their sincerity by their holy lives, you will have them grow before they are well planted; and give you full Evidence of Church membership, before they are rightly entred Members: And sure this is not like to be a regular course.

Argum. 6. My last Argument is, from the continued Custom of the Church of God (which with Paul was somewhat.) I confess, the Churches after the Apostles days did for divers ages prepare men long before they baptized them: True, they were Catechumeni before they were fideles, or baptized, But 1. That was not that they might have experience of the sanctity of their lives, as the necessary qualification of the persons to be baptized, but it was that they might instruct them in the Christian Faith, that they might know what they did, and be fit to make an acceptable Profession: and then, when they were prepared for such a Profession, they took the bare Profession it self as the evidence of the truth of the thing professed; still supposing, that it was such a Profession as is before described, and were not invalidate by contradiction, or the like: and therefore they did indeed expect, that those that lived in notorious scandalous sins should stop their course, and forbear the committing of them, as well as profess Repentance for them: because that it would have nullified their Profession, if they had committed the sin, even when they professed to repent of it. Therefore Austin in his Tractate de fide & operibus, on that subject, would have none baptized that were guilty of living with Concubines in fornication, unless they would actually put them away: and then promise to forsake them for