A26886:291
Certain disputations of right to sacraments, and the true nature of visible Christianity defending…
Certain disputations of right to sacraments, and the true nature of visible Christianity defending them against several sorts of opponents, especially against the second assault of that pious, reverend and dear brother Mr. Thomas Blake / by Richard Baxter ...
London: printed by R.W. for Nevil Simmons, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 Pet. 1.9 It is said of the barren ungodly Professor, [that he hath forgotten that he was purged from his old sins;] where I take it for a clear case that it is the Baptismal Washing which the Apostle there intendeth, wherein all profess to put off the Old Man, and to be washed from their former filthiness. For I ⟨p. 87⟩suppose we shall be loth to yield that it was an actual cleansing, either of Remission or Mortification, which the Apostle meaneth, left we grant that men may fall from such a state: And therefore it must be a Sacramental washing or Cleansing, wherein the matter was appearingly and sacramentally transacted. From whence it is plain, that the Apostle took it for granted, that as all the Baptized were visibly Church-Members, so were they all visibly washed from their old sins; which showeth both what was their own Profession, and what was the stated end and use of the Ordinance. The Apostle saith not that [he hath forgotten that he promised or engaged to be purged from his old sins,] but that [he was purged] from them. Pareus in loc. saith, [A veteribus peccatis purgatum, h. e. se esse baptizatum: seu se accepisse in Baptismo purgationis signaculum. Omnes enim baptizati debent purgari à peccatis, sicut dicuntur induere Christum, Gal. 3. mori cum Christo, Rom. 6. sensus est: Qui se volutant in sceleribus, non recordantur se baptizatos esse: Abnegant ergo Baptismum suum.] 1 Cor. 6 11. The Apostle saith of the visible Church of Corinth, [such were some of you; but ye are washed, but ye are sanctified, but ye are justified, &c.] where it is evident, that all the visible members of the Church are visibly washed, sanctified, justified, (of which Text I shall speak more anon.) And I think it is clear, that by Washing here he hath some respect to their Baptism.
2 Pet. 1.9 It is said of the barren ungodly Professor, [that he hath forgotten that he was purged from his old sins;] where I take it for a clear case that it is the Baptismal Washing which the Apostle there intendeth, wherein all profess to put off the Old Man, and to be washed from their former filthiness. For I