A26886:625
Certain disputations of right to sacraments, and the true nature of visible Christianity defending…
Certain disputations of right to sacraments, and the true nature of visible Christianity defending them against several sorts of opponents, especially against the second assault of that pious, reverend and dear brother Mr. Thomas Blake / by Richard Baxter ...
London: printed by R.W. for Nevil Simmons, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
ARGUMENT. XVII.
Mr. Blake. If God do no more in his actual sealing to Believers than he doth when the Sacrament is rightly applied to Hypocrites, then he actually sealeth to Hypocrites: but God doth no more in his actual sealing to Believers, than he doth when the Sacrament is rightly administered to Hypocrites. The Minor is proved by the enumeration of the several acts. 1. God maketh a promise; 2. He commandeth Ministers to publish it; 3. He hath instituted the Sacraments as mutually engaging Signs or Seals; 4 He commands Ministers to deliver or apply them to those that profess their consent and desi•e to enter or renew the Covenant. Th•se two last I confess I have borrowed, and that from Mr. Baxter pag. 223. of his Infant Baptism, and whether they make for him or against him, to prove or disprove their right which he here calls Hypocrites, and distinguishes from Believers, I leave to the censure of the Intelligent Reader.
Mr. Blake. If God do no more in his actual sealing to Believers than he doth when the Sacrament is rightly applyed to Hypocrites, then he actually sealeth to Hypocrites: but God doth no more in his actual sealing to Believers, than he doth when the Sacrament is rightly administred to Hypocrites. The Minor is proved by the enumeration of the several acts. 1. God maketh a promise; 2. He commandeth Ministers to publish it; 3. He hath instituted the Sacraments as mutually engaging Signs or Seals; 4 He commands Ministers to deliver or apply them to those that profess their consent and desi•e to enter or renew the Covenant. Thse two last I confess I have borrowed, and that from Mr. Baxter pag. 223. of his Infnt Bptism, and whether they make for him or against him, to prove or disprove their right which he here calls Hypocrites, and distinguishes from Believers, I leave to the censure of the Intelligent Reader.