A26886:689
Certain disputations of right to sacraments, and the true nature of visible Christianity defending…
Certain disputations of right to sacraments, and the true nature of visible Christianity defending them against several sorts of opponents, especially against the second assault of that pious, reverend and dear brother Mr. Thomas Blake / by Richard Baxter ...
London: printed by R.W. for Nevil Simmons, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The foresaid passage of Calvin is lately cited by some Ministers that put forth [certain propositions tending to Reformation of the Parish Congregations in England: p•inted for the Norwich Bookseller, 1655. p. 16. who p. 17. answer Mr. Blake's opinion.
The foresaid passage of Calvin is lately cited by some Ministers that put forth [certain propositions tending to Reformation of the Parish Congregations in England: p•inted for the Norwich Bookseller, 1655. p. 16. who p. 17. answer Mr. Blakes opinion.
Calvin in Act. 2.38. [Tametsi in contextu verborum b•ptismus remissionem peccatorum hìc praece•it, ordine tamen sequitur; quia nihil aliud est quam bonorum quae per Christum consequimur obsignatio &c.] See the rest there before cited.
See him also at large. Institut. lib. 4. cap. 15. where he shows that Baptism is appointed to seal up the present pardon of sin, and to show our mortification and newness of life, &c. And so that it is to be administered to them that believe. Yet he maintaineth, that the use of it is also for the pardon of sin through all our life after; but that is only to be given as the consolation of the truly penitent.
See him also at large. Institut. lib. 4. cap. 15. where he shews that Baptism is appointed to seal up the present pardon of sin, and to shew our mortification and newness of life, &c. And so that it is to be administred to them that believe. Yet he maintaineth, that the use of it is also for the pardon of sin through all our life after; but that is only to be given as the consolation of the truly penitent.