A26886:692
Certain disputations of right to sacraments, and the true nature of visible Christianity defending…
Certain disputations of right to sacraments, and the true nature of visible Christianity defending them against several sorts of opponents, especially against the second assault of that pious, reverend and dear brother Mr. Thomas Blake / by Richard Baxter ...
London: printed by R.W. for Nevil Simmons, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Beza confess. sid. cap. 4. §. 46, 17. pa. (mihi) 28, 29. knows no faith but one,1 and that the saving faith which all must bring to the Sacrament that will have the thing signified; and all that are without it he reckoneth hypocrites, and knows no other baptized ones but elect believers and hypocrites; and saith, that upon the confession of true faith in baptism, we are to take them for faithful, till they show themselves hypocrites. [Affix mamus signa exteriora naturali modo percipitū à fidelibus, tū ab infidelibus, sed cont•a•io pro•sus eventu. Fiddles praeter signare• ipsas percipiunt, &c. Res ipsa baptismi est aspersio sanguinis Christi in ⟨p. 208⟩missionem omnium peccatorum, Mortificatio, Regeneratio, &c. Fides antem illud unum est per quod homines rem Sacramenti sibi applicant &c. Fides haec non oritur à nobis sed gratuito communicatur electis, &c. Interea Charitas jubet ut pro fidelibus agnoscamus quotquot ve•ae fiery Confessionē edunt, tantis per dun hypocritae patefiant]
Beza confess. sid. cap. 4. §. 46, 17. pa. (mihi) 28, 29. knows no faith but one,1 and that the saving faith which all must bring to the Sacrament that will have the thing signified; and all that are without it he reckoneth hypocriets, and knows no other baptized ones but elect believers and hypocrites; and saith, that upon the confession of true faith in baptism, we are to take them for faithfull, till they shew themselves hypocrites. [Affi• mamus signa exteriora naturali modo percipitū à fidelibus, tū ab infidelibus, sed cont•a•io pro•sus eventu. Fid•les praeter signare• ipsas percipiunt, &c. Res ipsa baptismi est aspersio sanguinis Christi in