A26886:707
Certain disputations of right to sacraments, and the true nature of visible Christianity defending…
Certain disputations of right to sacraments, and the true nature of visible Christianity defending them against several sorts of opponents, especially against the second assault of that pious, reverend and dear brother Mr. Thomas Blake / by Richard Baxter ...
London: printed by R.W. for Nevil Simmons, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Infants baptizandi. Ro. 2. Quia ad ipsos pertinet Promissio Remissionis peccatorum per sanguinem Christi.] H• •herefore supposeth Infants to have the special benefits of the Promise.
Infantes baptizandi. Ro. 2. Quia ad ipsos pertinet Promissio Remissionis peccatorum per sanguinem Christi.] H• •herefore supposeth Infants to have the special benefits of the Promise.
Zanchius de Sacr. Scriptur. Tract. integ. pag. (mihi) 350, 351.1 maketh baptizing into the name of Christ to signify such a professed Devotedness to him, [ut sciamus nos non esse nostros neque Diaboli, neque Mundi, sed Patris, Filii, & Spiritus sancti, sicut cùm Merces ab aliquo Mercatore emptae obsignantur illius sigillo, cujus factae sunt, ut agnoscantur non ampliùs èsse illius à quo emptae sunt, sed illius qui emit: sic quoniam empty sumus sangnine Christi, cùm hoc credimus, & nomen damus Christo, professi nos omnino velle esse Christi, & Christo inservire.] And if this can be done by a faith short of saving, heartily and truly, then I know nothing that is proper to the Justified: To profess this therefore, is to profess true Sanctification, and consequently a Justifying faith.
Zanchius de Sacr. Scriptur. Tract. integ. pag. (mihi) 350, 351.1 maketh baptizing into the name of Christ to signifie such a professed Devotedness to him, [ut sciamus nos non esse nostros neque Diaboli, neque Mundi, sed Patris, Filii, & Spiritus sancti, sicut cùm Merces ab aliquo Mercatore emptae obsignantur illius sigillo, cujus factae sunt, ut agnoscantur non ampliùs èsse illius à quo emptae sunt, sed illius qui emit: sic quoniam empti sumus sangnine Christi, cùm hoc credimus, & nomen damus Christo, professi nos omnino velle esse Christi, & Christo inservire.] And if this can be done by a faith short of saving, heartily and truly, then I know nothing that is proper to the Justified: To profess this therefore, is to profess true Sanctification, and consequently a Justifying faith.