A26886:724
Certain disputations of right to sacraments, and the true nature of visible Christianity defending…
Certain disputations of right to sacraments, and the true nature of visible Christianity defending them against several sorts of opponents, especially against the second assault of that pious, reverend and dear brother Mr. Thomas Blake / by Richard Baxter ...
London: printed by R.W. for Nevil Simmons, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
K•ckerman,1 System Theolog. goes so far as to say, [pag. 446, 447. Qui sine fide utuntur Sacris Signis, non precipiunt ipsum formale ⟨p. 216⟩male Sacramentorum, sed nudum tantùm materiale; quia formaleseu relatio addita materially requirit fidem utentis. Materiale autem etiam fine fide percipi potest ab indignis & hypocritis.] Et pag 448. Terminus cui, hoc est, id cui est institutum Sacramentum, sunt electi & fideles.] These may be true of false, as the word [Sacrament] is taken.
K•ckerman,1 System Theolog. goes so far as to say, [pag. 446, 447. Qui sine fide utuntur Sacris Signis, non precipiunt ipsum formale ⟨p. 216⟩male Sacramentorum, sed nudum tantùm materiale; quia formaleseu relatio addita materiali requirit fidem utentis. Materiale autem etiam fine fide percipi potest ab indignis & hypocritis.] Et pag 448. Terminus cui, hoc est, id cui est institutum Sacramentum, sunt electi & fideles.] These may be true of false, as the word [Sacrament] is taken.
- 113. Keckermin.
Festus Hommius speaketh the same words as many of the rest,1 in his Definition of Baptism, Dispu. 44 pag. 239. and his Supposition that Infants to be baptized have faith in actu primo, in radice & semine, atque interna Spiritus sancti virtute, Thes. 3. I shall forbear reciting the words.