A26886:783
Certain disputations of right to sacraments, and the true nature of visible Christianity defending…
Certain disputations of right to sacraments, and the true nature of visible Christianity defending them against several sorts of opponents, especially against the second assault of that pious, reverend and dear brother Mr. Thomas Blake / by Richard Baxter ...
London: printed by R.W. for Nevil Simmons, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Pet. Molinaeus of Tradition (translat. Engl.) pag. 62. saith,1 [It is essential to the Sacrament to be taken for the Remission of sins, as it was first instituted by the Lord)
- 155. Mollnaeus.
Mr. Crook in his Guide to Godliness,1 § 14, 15. Page 54. and in his Direct. to Happiness, Sect. 14, 15. pag. 13, 14. shows himself of the same mind.
Mr. Crook in his Guide to Godliness,1 § 14, 15. Page 54. and in his Direct. to Happiness, Sect. 14, 15. pag. 13, 14. shews himself of the same mind.
- 156. Mr. Crook.
Mr. Liford of Admission to Sacr. saith,1 pag. 30. that, [All carnal persons, that are conscious to themselves of living in any known sin, ought to keep themselves back from the partaking of the Sacrament: and all that have not broken their league with their lusts, nor yet fully resolved to part with their darling sins, such persons are in the gall of bitterness and bond of iniquity: they have no part nor lot in this matter, because their heart is not right in the sight of God: they only cover iniquity with an outside holy profession. [And p. 33.] All that profess Repentance towards God, and Faith towards our Lord Jesus Christ, (should be admitted.) All that having been baptized, and are able to examine themselves, and discern the Lords Body, cannot be charged to live scandalously in any sin contrary to their profession; without giving further proof of real sanctification] & p. 43. The profession that he requires is, [That men must repent & lead new lives, and that themselves do so, and intend to do so. So others commonly.