A26886:85
Certain disputations of right to sacraments, and the true nature of visible Christianity defending…
Certain disputations of right to sacraments, and the true nature of visible Christianity defending them against several sorts of opponents, especially against the second assault of that pious, reverend and dear brother Mr. Thomas Blake / by Richard Baxter ...
London: printed by R.W. for Nevil Simmons, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. It must seem to be voluntary or free: I deny not but some force may stand with a valid Profession: but that is only such a force as is supposed to prevail with the Heart it self, and not only with the tongue when the heart is against it. If any should say to a Jew, [If thou wilt not Profess thy self a Christian, I will presently run thee through with my sword, the words that should be forced by this threat are not to be taken for a true Profession, when it is apparent, that they are merely forced by fear. So that which done in a passion of Anger or the like, contrary to the ordinary prevailing bent and resolution of the heart, is not to be taken as a voluntary and valid Profession.
3. It must seem to be voluntary or free: I deny not but some force may stand with a valid Profession: but that is only such a force as is supposed to prevail with the Heart it self, and not only with the tongue when the heart is against it. If any should say to a Jew, [If thou wilt not Profess thy self a Christian, I will presently run thee through with my sword, the words that should be forced by this threat are not to be taken for a true Profession, when it is apparent, that they are meerly forced by fear. So that which done in a passion of Anger or the like, contrary to the ordinary prevailing bent and resolution of the heart, is not to be taken as a voluntary and valid Profession.
4. It must be a Profession not prevalently contradicted by word or deed: Otherwise, still it is an apparent or notorious lie, which no man can be bound to believe. If a man say in one breath, [that he believeth in Christ] and in the next will say [that he doth not believe in him,] he nulleth his own profession by a revocation: and if he revoke it in the direct sense, it is all one as if he did it in the same terms: As if he say that he believeth in Christ, but withal, that he believeth him to be but a man, or a Prophet, or not to have died to ransom us from our sins, &c. so if he should say [I am a Christian [but yet] I love the world and the flesh more then Christ] the same must be said of a Practical contradiction, which is effectual to invalidate a Verbal Profession. If a man should profess to the Prince, that he honoureth him, and when he hath done, should spurn at him, or spit in his face: or if a man should profess that he loveth you, and desireth your safety, and withal shall discharge a Pistol at you, or run at you with his sword; I leave it to your selves whether he be to be believed.