A26887:107
The certainty of Christianity without popery, or, Whether the Catholic-Protestant or the papist have…The certainty of Christianity without popery, or, Whether the Catholick-Protestant or the papist have…
The certainty of Christianity without popery, or, Whether the Catholic-Protestant or the papist have the surer faith being an answer to one of the oft canted questions and challenges of the papists, sent to one who desired this : published to direct the unskilful, how to defend their faith against papists and infidels, but especially against the temptations of the Devil, that by saving their faith, they may save their holiness, their comfort and their souls / by Richard Baxter.The certainty of Christianity without popery, or, Whether the Catholick-Protestant or the papist have the surer faith being an answer to one of the oft canted questions and challenges of the papists, sent to one who desired this : published to direct the unskilful, how to defend their faith against papists and infidels, but especially against the temptations of the Devil, that by saving their faith, they may save their holiness, their comfort and their souls / by Richard Baxter.
London: printed for Nevil Simons, 1672
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. To this is necessary, I. That the Thing have intrinsically the requisites of an Object. II. That it have extrinsically the necessary concomitant conditions.
4. To this is necessary, I. That the Thing have intrinsecally the requisites of an Object. II. That it have extrinsecally the necessary concomitant conditions.
§. 4. I. To the Nature of a perceptible Object it is necessary; 1. That it be something whose nature is within the reach of the perceiving faculty, and not out of its orb (as spirits are to sense).
§. 4. I. To the Nature of a perceptible Object it is necessary; 1. That it be something whose nature is within the reach of the perceiving faculty, and not out of its orbe (as spirits are to sense).
2. That it have a perceptible degree, or Magnitude: For the Minima rerum are not perceptible to man.
3. That it be Hoc aliquid, a distinct being, or unum as its called.