A26887:117
The certainty of Christianity without popery, or, Whether the Catholic-Protestant or the papist have…The certainty of Christianity without popery, or, Whether the Catholick-Protestant or the papist have…
The certainty of Christianity without popery, or, Whether the Catholic-Protestant or the papist have the surer faith being an answer to one of the oft canted questions and challenges of the papists, sent to one who desired this : published to direct the unskilful, how to defend their faith against papists and infidels, but especially against the temptations of the Devil, that by saving their faith, they may save their holiness, their comfort and their souls / by Richard Baxter.The certainty of Christianity without popery, or, Whether the Catholick-Protestant or the papist have the surer faith being an answer to one of the oft canted questions and challenges of the papists, sent to one who desired this : published to direct the unskilful, how to defend their faith against papists and infidels, but especially against the temptations of the Devil, that by saving their faith, they may save their holiness, their comfort and their souls / by Richard Baxter.
London: printed for Nevil Simons, 1672
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. And by easy collection, the Intellect without further help of sense can gather, that [I that understand and will, am sure I have a Power so to do: For nothing doth that which it cannot do: And hereby I apprehend that there are Intellective Volitive Agents, and what they are].
3. And by easie collection, the Intellect without further help of sense can gather, that [I that understand and will, am sure I have a Power so to do: For nothing doth that which it cannot do: And hereby I apprehend that there are Intellective Volitive Agents, and what they are].
§. 7. It is here supposed, that God hath not a Voice to speak by as man hath; but yet that he can cause a voice at his pleasure, either by the use of a creature, that ⟨p. 34⟩naturally hath a voice, or by the motion of other creatures, a thousand ways, of which it is not needful for us to be acquainted.
§. 7. It is here supposed, that God hath not a Voice to speak by as man hath; but yet that he can cause a voice at his pleasure, either by the use of a creature, that ⟨p. 34⟩naturally hath a voice, or by the motion of other creatures, a thousand waies, of which it is not needful for us to be acquainted.
§. 8. When God revealeth his mind, not by voice, but by inward Inspiration, it carrieth its own notifying Evidence with it, which no man can formally conceive of, but he that hath it; But this is the case of Prophetical persons only, and not of us.