A26887:123
The certainty of Christianity without popery, or, Whether the Catholic-Protestant or the papist have…The certainty of Christianity without popery, or, Whether the Catholick-Protestant or the papist have…
The certainty of Christianity without popery, or, Whether the Catholic-Protestant or the papist have the surer faith being an answer to one of the oft canted questions and challenges of the papists, sent to one who desired this : published to direct the unskilful, how to defend their faith against papists and infidels, but especially against the temptations of the Devil, that by saving their faith, they may save their holiness, their comfort and their souls / by Richard Baxter.The certainty of Christianity without popery, or, Whether the Catholick-Protestant or the papist have the surer faith being an answer to one of the oft canted questions and challenges of the papists, sent to one who desired this : published to direct the unskilful, how to defend their faith against papists and infidels, but especially against the temptations of the Devil, that by saving their faith, they may save their holiness, their comfort and their souls / by Richard Baxter.
London: printed for Nevil Simons, 1672
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 12. 2. Therefore neither doth the Intellect perceive it, by the sense, as it doth these sensed things forementioned.
§. 13. 3. Nor is it the object of Immediate Intellective Intuition, or known as we know the acts of the soul it self, by Immediate perception, as that we Think, Know, Will, and Feel.
§. 14. 4. Nor do we (always at least) know it as we do self-evident Principles, which a man using Reason about them, cannot choose but understand.
§. 14. 4. Nor do we (alwaies at least) know it as we do self-evident Principles, which a man using Reason about them, cannot choose but understand.
§. 15. 5. Nor are all the Parts of Divine Revelations, notified to us with equal Certainty, nor altogether by the same media; nor are they all of equal necessity to be known to be Divine, and so to be believed.