A26888:343
The certainty of the worlds of spirits and, consequently, of the immortality of souls…
The certainty of the worlds of spirits and, consequently, of the immortality of souls of the malice and misery of the devils and the damned : and of the blessedness of the justified, fully evinced by the unquestionable histories of apparitions, operations, witchcrafts, voices &c. / written, as an addition to many other treatises for the conviction of Sadducees and infidels, by Richard Baxter.The certainty of the worlds of spirits and, consequently, of the immortality of souls of the malice and misery of the devils and the damned : and of the blessedness of the justified, fully evinced by the unquestionable histories of apparitions, operations, witchcrafts, voices &c. / written, as an addition to many other treatises for the conviction of Sadduces and infidels, by Richard Baxter.
London: printed for T. Parkhurst, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And yet Physic may do much to cure it, because it taketh from the Devil that Instrument, ⟨p. 174⟩or bodily Disposition, without which he cannot do his Work.
And yet Physick may do much to cure it, because it taketh from the Devil that Instrument, ⟨p. 174⟩or bodily Disposition, without which he cannot do his Work.
And it is not for nothing, that in the Gospel the Distracted and Epileptic are said to be possessed of Devils; for he may cause the Disease, and work by it accordingly when he hath done it.
And it is not for nothing, that in the Gospel the Distracted and Epileptick are said to be possessed of Devils; for he may cause the Disease, and work by it accordingly when he hath done it.
I have oft marvelled that the Worst are not as commonly distracted by Sadness, as better People: But besides the Reason before given, there is a peculiar Sin that bringeth this of its Nature, and so lets the Devil in; and that is, Over-valuing some worldly thing, and then falling into Discontent and Impatience at the loss or want of it. He that breaks down his own Hedge or Wall, lets in the Trespasser or Thief. He that cannot take God and Heaven as enough to content him, is better without his Idol, than to find Content in it. 'Tis meet that Child be left to cry, that will cry if he may not have his Will; and that will hurt him worse than crying. He that will add to God's Corrections, the Self-Torment of sinful Impatience, shall find Satan ready to farther his Work. God is disobliged, when he is not trusted: And if we consent not that he do with us what he will, he will not do what we impose upon him: His Wisdom, and not our Flesh and Folly, must determine of all his Way and Work.