A26888:361
The certainty of the worlds of spirits and, consequently, of the immortality of souls…
The certainty of the worlds of spirits and, consequently, of the immortality of souls of the malice and misery of the devils and the damned : and of the blessedness of the justified, fully evinced by the unquestionable histories of apparitions, operations, witchcrafts, voices &c. / written, as an addition to many other treatises for the conviction of Sadducees and infidels, by Richard Baxter.The certainty of the worlds of spirits and, consequently, of the immortality of souls of the malice and misery of the devils and the damned : and of the blessedness of the justified, fully evinced by the unquestionable histories of apparitions, operations, witchcrafts, voices &c. / written, as an addition to many other treatises for the conviction of Sadduces and infidels, by Richard Baxter.
London: printed for T. Parkhurst, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I told her, that she had sinfully tempted God, and gone out of his way into a way of her own, and God might justly for it, give Satan power to deceive her: But yet, whether it would prove a Truth or a Falsehood, it was not I, but the Event that must tell her, and therefore that she must wait in Patience and Innocency, and lay no stress on such a sign.
I told her, that she had sinfully tempted God, and gone out of his way into a way of her own, and God might justly for it, give Satan power to deceive her: But yet, whether it would prove a Truth or a Falshood, it was not I, but the Event that must tell her, and therefore that she must wait in Patience and Innocency, and lay no stress on such a sign.
But the Woman's strange Impulse and Mark proved but a Delusion.
But the Womans strange Impulse and Mark proved but a Delusion.
The Rosie-Crucians, and such as addict themselves to find the Philosopher's Stone, have some of them seemed to be deluded by some Evil Spirit; by the violence of their Desires, and the blind confidence of their Expectations, and the ill Means that some have used: Histories of such are too many to be recited. Faelix Platerus, in his Observat. l. 1. tells us of one of his Familiars, a Person of Honour and Wealth, a Baron, and Religious, and addicted to good Works, that was so set upon it, that he not only so spent his Time and Study, but his Estate, reducing himself and his Family to great Poverty; and yet would never abate his Confidence, that he was near attaining it: And though still frustrate, he was still near it: Insomuch that he laboured with the Magistrates for their Grant and ⟨p. 183⟩Power, that with the Gold he made he might build a new Bridge over the River, and might build a College for the University, &c. and though he died a poor Man, and left his Children Poor, he believed to the last, that he was near finding out what he fought, had he had longer life.