A26892:197
A Christian Directory
A Christian directory, or, A sum of practical theology and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortify every sin : in four parts ... / by Richard Baxter.A Christian directory, or, A summ of practical theologie and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortifie every sin : in four parts ... / by Richard Baxter.
London: printed by Robert White for Nevill Simmons, 1673
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 11. 8. I suppose that as thou knowest God is just, in his Laws and Judgements, so that he is so faithful that he will not, and so All-sufficient, that he need not deceive mankind, and Govern them by mere deceit: This better beseems the Devil, than God: And therefore that as he governeth man on ⟨p. 5⟩earth by the Hopes and fears of another life, he doth not delude them into such Hopes or fears▪ and as he doth not procure obedience by any Rewards or Punishments in this life, as the principal means (the wicked prospering, and the best being persecuted and afflicted here) therefore his Rewards and Punishments must needs be principally hereafter in the life to come: For if he have no Rewards or Punishments, he hath no Judgement: and if he have no judgement, he hath no Laws (or else no Justice▪ ) and if he have no Laws, (or no Justice,) he is no Governor of Man, (or not a righteous Governor:) and if he be not our Governor (and just) he is not our God: and if he were not our God, we had never been his Creatures, nor had a being, or been men.
§. 11. 8. I suppose that as thou knowest God is just, in his Laws and Iudgements, so that he is so faithful that he will not, and so All-sufficient, that he need not deceive mankind, and Govern them by meer deceit: This better beseems the Devil, than God: And therefore that as he governeth man on ⟨p. 5⟩earth by the Hopes and fears of another life, he doth not delude them into such Hopes or fears▪ and as he doth not procure obedience by any Rewards or Punishments in this life, as the principal means (the wicked prospering, and the best being persecuted and afflicted here) therefore his Rewards and Punishments must needs be principally hereafter in the life to come: For if he have no Rewards or Punishments, he hath no Iudgement: and if he have no judgement, he hath no Laws (or else no Iustice▪ ) and if he have no Laws, (or no Iustice,) he is no Governour of Man, (or not a righteous Governour:) and if he be not our Governour (and just) he is not our God: and if he were not our God, we had never been his Creatures, nor had a being, or been men.