A26892:199
A Christian Directory
A Christian directory, or, A sum of practical theology and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortify every sin : in four parts ... / by Richard Baxter.A Christian directory, or, A summ of practical theologie and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortifie every sin : in four parts ... / by Richard Baxter.
London: printed by Robert White for Nevill Simmons, 1673
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 13. 10. I may take it for granted at the worst, that neither thy self, nor any Infidel in the world, 1can say that you are sure that there is not another life for man, in which his present obedience shall be rewarded, and disobedience punished. The worst that ever Infidel could say was, that He thinketh there is no other life: None of you dare deny the Possibility of it, nor can with any reason deny the probability: Well then: Let this be remembered while we proceed a little further with you.
§. 13. 10. I may take it for granted at the worst, that neither thy self, nor any Infidel in the world, 1can say that you are sure that there is not another life for man, in which his present obedience shall be rewarded, and disobedience punished. The worst that ever Infidel could say was, that He thinketh there is no other life: None of you dare deny the Possibility of it, nor can with any reason deny the probability: Well then: Let this be remembred while we proceed a little further with you.
- 110 That no Infidel can say He is sure there is no life to come.
§. 14. 11. I suppose or expect that you have so much Use of sense and reason, as to know the Brevity 1and Vanity of all the glory and pleasures of the flesh; and that they are all so quickly gone, that were they greater than they are, they can be of no considerable value: Alas, what is Time! How quickly gone, and then it's nothing! and all things then are nothing which are passed with it! So that the Joys or Sorrows of so short a life, are no great matter of Gain or Loss.
§. 14. 11. I suppose or expect that you have so much Use of sense and reason, as to know the Bre•ity