A26892:2290
A Christian Directory
A Christian directory, or, A sum of practical theology and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortify every sin : in four parts ... / by Richard Baxter.A Christian directory, or, A summ of practical theologie and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortifie every sin : in four parts ... / by Richard Baxter.
London: printed by Robert White for Nevill Simmons, 1673
Title page typeset from the transcription.
Part 1 › Chapter 6 › Tit. 2. Directions to furnish the Mind with good Thoughts.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
TO have the mind well furnished with Matter for holy and profitable thoughts, is necessary to all that have the use of Reason, though not to all alike: But I shall here present you only with such materials as are necessary to a holy life, and to be used in our daily walk with God; and not meddle with such as are proper to Pastors, Magistrates, or other special callings, though I may give some general Directions also for Students in the End of this.
§. 1. Direct. 1. Understand well your own Interest and great Concernments, and be well resolved what 1you live for, and what is your true felicity and End: and then this will command your Thoughts to 2serve it. The End is it that the Means are all chosen for, and used for. A mans estimation directeth his Intention and designs: And his Intention and designs command his thoughts. These will certainly have the first and chiefest, the most serious, and practical, and effectual thoughts; though some by thoughts may run out another way: As the Miller will be sure to keep so much water as is necessary to grind his grist, though he may let that run by which he thinks he hath no need of: As you gather in all your Corn and Fruit for your selves at harvest, though perhaps you will leave some scatterings which you do not value much for any that will to gather: so whatever a man taketh for his ultimate end and true felicity, will have the store and stream of his cogitations, though he may scatter some few upon other things, when he thinks he may do it, without any detriment to his main design. As a travellers face is ordinarily towards his journeys end, though so far as he thinks it doth not stop him, he may look behind him or on each side: so our main end will in the main carry on our thoughts. And therefore unholy souls that know not practically any higher end, than the prosperity and pleasure of the flesh, and the plenty and honour of the world, cannot possibly exercise any holy Government over their thoughts; but their minds and consciences are defiled, and their thoughts made carnal as is their end: Nor is there any possibility of curing their vicious wicked thoughts, and of ordering them acceptably to God, but by curing their worldly carnal minds and causing them to change their designs and ends. And this must be by understanding what is their interest. Know well but what it is that is most Necessary for you, and Best for you, and it will change your hearts, and save your souls. Know this, and your Thoughts will never want matter to be employed on: nor will they be suffered to wander much abroad. Therefore it is that the expectation of death, and the thought of coming presently to judgement, do use more effectually to supply the mind, with the wisest and most useful thoughts, than the learnedst Book or ordinary means can.