A Christian Directory

Name: A Christian Directory
Author: Richard Baxter

A Christian directory, or, A sum of practical theology and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortify every sin : in four parts ... / by Richard Baxter.A Christian directory, or, A summ of practical theologie and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortifie every sin : in four parts ... / by Richard Baxter.

Richard Baxter 1615–1691London: printed by Robert White for Nevill Simmons, 1673

[35], 929, [5], 214 p., [1] leaf of plates : port. · 1.2M words · Wing B1219 · ESTC R21847

Title page typeset from the transcription.

Part 1 › Chapter 1 › Part 1 › Direction 11: Direction 11. And when you are casting up your account, as you put all that sin and the…Part 1 › Chapter 1 › Part 1 › Direction 11: Direction 11. ANd when you are casting up your account, as you put all that sin and the…

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:279–292 of 9,947

:279p. 17

Direction 11. And when you are casting up your account, as you put all that sin and the world¹ will do for you in the one end of the scales, so put into the other the Comforts both of this life, and of that to come, which you must part with for your sins.

Direction 11. ANd when you are casting up your account, as you put all that sin and the world¹ will do for you in the one end of the scales, so put into the other the Comforts both of this life, and of that to come, which you must part with for your sins.

1Direct. 11.

:280p. 17

§. 1. Search the Scriptures, and consider how happy the Saints of God are there described: Think what it is, to have a purified cleansed soul, to be free from the slavery of the flesh and it's concupiscence, to have the sensitive appetite in subjection unto Reason, and Reason illuminated and rectified by faith; to be alive to God, and disposed and enabled to love and serve him; to have access to him in prayer, with boldness and assurance to be heard; to have a fealed pardon of all our sins, and an interest in Christ, who will answer for them all and justify us; to be the children of God, and the heirs of Heaven; to have peace of Conscience, and the joyful hopes of endless joys; to have communion with the Father, through the Son, by the Spirit, and to have that Spirit dwelling in us, and working to our further holiness and joy; to have communion with the Saints; and the help and comfort of all Gods Ordinances, and to be under his many precious promises, and under his protection and provision in his family, and to cast all our care upon him; to delight our selves daily in the remembrance and renewed experiences of his love, and in our (too little) knowledge of him, and love to him, and in the knowledge of his Son, and of the Mysteries of the Gospel; to have all things work together for our good, and to be able with joy to welcome Death, and to live as in Heaven in the foresight of our everlasting happiness. I would have orderly here given you a particular account of the privileges of renewed souls, but that I have done so much in that already in my Treatise of Conversion, and Saints Rest. This taste may help you to see what you lose, while you abide in an unconverted state.

[ Earlier passages Later passages ]

A Christian Directory

Direction 11. And when you are casting up your account, as you put all that sin and the world¹ will do for you in the one end of the scales, so put into the other the Comforts both of this life, and of that to come, which you must part with for your sins.

Direction 11. ANd when you are casting up your account, as you put all that sin and the world¹ will do for you in the one end of the scales, so put into the other the Comforts both of this life, and of that to come, which you must part with for your sins.

Direction 12. When you have thus considered of the condition you are in, consider also whether¹ it be a condition to be rested in one day.

Direction 12. WHen you have thus considered of the condition you are in, consider also whether¹ it be a condition to be rested in one day.

Direction 13. When thou art Resolved, past thy waverings and delays, give up thy self entirely and¹ unreservedly to God the Father, Son and Holy Ghost, as thy Happiness, thy Saviour and thy Sanctifier, in an hearty Consent to the Covenant of Grace.

Direction 13. WHen thou art Resolved, past thy waverings and delayes, give up thy self entirely and¹ unreservedly to God the Father, Son and Holy Ghost, as thy Happiness, thy Saviour and thy Sanctifier, in an hearty Consent to the Covenant of Grace.

Direction 14. IN present performance of thy Covenant with God, away with thy former sinful life; and¹ see that thou sin wilfully no more; but as far as thou art able, avoid the temptations which have deceived thee.

Transcription key

Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

Direction 11. And when you are casting up your account, as you put all that sin and the world1 will do for you in the one end of the scales, so put into the other the Comforts both of this life, and of that to come, which you must part with for your sins.

Direction 11. ANd when you are casting up your account, as you put all that sin and the world1 will do for you in the one end of the scales, so put into the other the Comforts both of this life, and of that to come, which you must part with for your sins.

Direction 12. When you have thus considered of the condition you are in, consider also whether1 it be a condition to be rested in one day.

Direction 12. WHen you have thus considered of the condition you are in, consider also whether1 it be a condition to be rested in one day.

Direction 13. When thou art Resolved, past thy waverings and delays, give up thy self entirely and1 unreservedly to God the Father, Son and Holy Ghost, as thy Happiness, thy Saviour and thy Sanctifier, in an hearty Consent to the Covenant of Grace.

Direction 13. WHen thou art Resolved, past thy waverings and delayes, give up thy self entirely and1 unreservedly to God the Father, Son and Holy Ghost, as thy Happiness, thy Saviour and thy Sanctifier, in an hearty Consent to the Covenant of Grace.

Direction 14. IN present performance of thy Covenant with God, away with thy former sinful life; and1 see that thou sin wilfully no more; but as far as thou art able, avoid the temptations which have deceived thee.

Transcription key

Direction 11. And when you are casting up your account, as you put all that sin and the world¹ will do for you in the one end of the scales, so put into the other the Comforts both of this life, and of that to come, which you must part with for your sins.

Direction 11. ANd when you are casting up your account, as you put all that sin and the world¹ will do for you in the one end of the scales, so put into the other the Comforts both of this life, and of that to come, which you must part with for your sins.

Direction 12. When you have thus considered of the condition you are in, consider also whether¹ it be a condition to be rested in one day.

Direction 12. WHen you have thus considered of the condition you are in, consider also whether¹ it be a condition to be rested in one day.

Direction 13. When thou art Resolved, past thy waverings and delays, give up thy self entirely and¹ unreservedly to God the Father, Son and Holy Ghost, as thy Happiness, thy Saviour and thy Sanctifier, in an hearty Consent to the Covenant of Grace.

Direction 13. WHen thou art Resolved, past thy waverings and delayes, give up thy self entirely and¹ unreservedly to God the Father, Son and Holy Ghost, as thy Happiness, thy Saviour and thy Sanctifier, in an hearty Consent to the Covenant of Grace.

Direction 14. IN present performance of thy Covenant with God, away with thy former sinful life; and¹ see that thou sin wilfully no more; but as far as thou art able, avoid the temptations which have deceived thee.