§. 1. Holiness consisteth not in a mere forbearance of a sensual life, but principally in living unto God. The principle or heart of Holiness is within, and consisteth in the Love of God, and of his Word and Ways, and Servants, and Honour, and Interest in the world, and in the souls delight in God, and the Word and Ways of God, and in its inclination towards him, and desire after him, and care to please him, and loathness to offend him. The expression of it in our lives, consisteth in the constant diligent exercise of this internal life, according to the directions of the Word of God. If thou be a believer and hast subjected thy self to God, as thy absolute Sovereign King and Judge, it will then be thy work to obey and please him, as a Child his Father, or a Servant his Master, Mal. 1. 6. Do you ⟨p. 20⟩think that God will have Servants, and have nothing for them to do? Will one of you commend or reward your servant for doing nothing, and take it at the years end for a satisfactory answer or account, if he say, I have done no harm? God calleth you not only to do no harm, but to love and serve him with all your heart, and soul, and might: If you have a better Master than you had before,1 you should do more work than you did before. Will you not serve God more zealously than you served the Devil? Will you not labour harder to save your souls, than you did to damn them? Will you not be more zealous in good, than you were in evil? What fruit had you then in those things whereof you are now ashamed? For the end of those things is death. Rom. 6. 21, 22. But now being made free from sin, and become servants to God, you have your fruit unto holiness, and the end everlasting life. If you are true Beh•vers, you have now laid up your hopes in Heaven, and therefore will set yourselves to seek it, as worldlings set themselves to seek the world. And a sluggish wish, with heartless, lazy, dull endeavours, is no fit seeking of eternal joys. A creeping pace beseemeth not a man that is in the way to Heaven; especially who went faster in the way to Hell. This is not running as for our lives.
§. 1. Holiness consisteth not in a meer forbearance of a sensual life, but principally in living unto God. The principle or heart of Holiness is within, and consisteth in the Love of God, and of his Word and Wayes, and Servants, and Honour, and Interest in the world, and in the souls delight in God, and the Word and Wayes of God, and in its inclination towards him, and desire after him, and care to please him, and lothness to offend him. The expression of it in our lives, consisteth in the constant diligent exercise of this internal life, according to the directions of the Word of God. If thou be a believer and hast subjected thy self to God, as thy absolute Soveraign King and Judge, it will then be thy work to obey and please him, as a Child his Father, or a Servant his Master, Mal. 1. 6. Do you ⟨p. 20⟩think that God will have Servants, and have nothing for them to do? Will one of you commend or reward your servant for doing nothing, and take it at the years end for a satisfactory answer or account, if he say, I have done no harm? God calleth you not only to do no harm, but to love and serve him with all your heart, and soul, and might: If you have a better Master than you had before,1 you should do more work than you did before. Will you not serve God more zealoussy than you served the Devil? Will you not labour harder to save your souls, than you did to damn them? Will you not be more zealous in good, than you were in evil? What fruit had you then in those things whereof you are now ashamed? For the end of those things is death. Rom. 6. 21, 22. But now being made free from sin, and become servants to God, you have your fruit unto holiness, and the end everlasting life. If you are true Beh•vers, you have now laid up your hopes in Heaven, and therefore will set yourselves to seek it, as worldlings set themselves to seek the world. And a sluggish wish, with heartless, lazy, dull endeavours, is no fit seeking of eternal joyes. A creeping pace beseemeth not a man that is in the way to Heaven; especially who went faster in the way to Hell. This is not running as for our lives.
- 1Acosta faith that the I•aia•s are so addicted to their Idolatry, and unwearied in it, that he knoweth not what words can sufficiently declare, how totally their minds are transformed into it, no Wh•re monger having so mad a love to his Whore, as they to their Ido's: so that neither in their idleness, or their business, neither in public or in private, will they do any thing till they have first used their Superstition to their Idols: They will neither rejoice at Weddings, or mourn at Funerals, neither make a Feast, or partake of it, not so much as move a foot out of doors, or a hand to any work, without this Heathemsh Sacrilege: And all this they do with the greatest secrecy, lest the Christians should know it. Lib. 5. c. 8. p. 467. See here how nature teacheth all men that there is a Deity to be worshipped with all possible love and industry! And shall the Worshippers of the true God then think it unnecessary preciseness to be as diligent and hearty in his service?A•osta faith that the I•aia•s are so addicted to their Idolatry, and unwearied in it, that he knoweth not what words can sufficiently declare, how totally their minds are transformed into it, no Wh•re monger having so mad a love to his Whore, as they to their Ido's: so that neither in their idleness, or their business, neither in publick or in private, will they do any thing till they have first used their Superstition to their Idols: They will neither rejoyce at Weddings, or mourn at Funerals, neither make a Feast, or partake of it, not so much as move a foot out of doors, or a hand to any work, without this Heathemsh Sacriledge: And all this they do with the greatest secrefie, lest the Christians should know it. Lib. 5. c. 8. p. 467. See here how nature teacheth all men that there is a Deity to be worshipped with all possible love and industry! And shall the Worshippers of the true God then think it unnecessary preciseness to be as diligent and hearty in his service?