A26892:292
A Christian Directory
A Christian directory, or, A sum of practical theology and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortify every sin : in four parts ... / by Richard Baxter.A Christian directory, or, A summ of practical theologie and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortifie every sin : in four parts ... / by Richard Baxter.
London: printed by Robert White for Nevill Simmons, 1673
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 2. I know infirmities and imperfections will not be so easily cast off, but will cleave to thee in1 thy best obedience, till the day of thy perfection come. But I speak of gross and wilful sin: such as thou canst forbear, if thou be but sincerely (though imperfectly) willing.
- 1Nae illi falsi sunt, qui diversissimas res pariter expectant, voluptatem & praemia virtutis? Sallust. Tenebit te Diabolus sub specie libertatis addictum, ut sit tibi liberum peccare, non vivere: Captivum te tenet author scelerum, compedes tibi libidmis impo•uit, & undique te sepsit armata custodiâ; Legem tibi dedit ut licitum putes omne quod non licet; & vivum te in aeternae mortis fov•am demersit. H•go Ether•anus de A•imar. regressa, cap. 9.Nae illi falsi sunt, qui diversissimas res pariter expectant, voluptatem & praemia virtutis? Salust. Tenebit te Diabolus sub specie libertatis addictum, ut sit tibi liberum peccare, non vivere: Captivum te tenet author scelerum, compedes tibi libidmis impo•uit, & undique te sepsit armata custodiâ; Legem tibi dedit ut licitum putes omne quod non licet; & vivum te in aeternae mortis fov•am demersit. H•go Ether•anus de A•imar. regressa, cap. 9.
Hast thou been a profane Swearer or Curser, or used to take Gods name in vain, or used to backbiting, slandering, lying, or to ribald filthy talk: It is in thy power to forbear these sins, if thou be but willing: Say not, I fall into them through custom before I am aware: For that is a sign that thou art not sincerely willing to forsake them. If thou were truly penitent, and thy will sincerely opposite to these sins, thou wouldst be more tender and fearful to offend, and resolved against them, and make a greater matter of them, and abhor them, and not commit them, and say I did it before I was aware: No more than thou wouldst spit in the face of thy Father, or curse thy Mother, or slander thy dearest friend, or speak Treason against the King, and say, I did it through custom before I was aware. Sin will not be so played with by those that have been soundly humbled for it, and resolved against it.