A26892:5554
A Christian Directory
A Christian directory, or, A sum of practical theology and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortify every sin : in four parts ... / by Richard Baxter.A Christian directory, or, A summ of practical theologie and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortifie every sin : in four parts ... / by Richard Baxter.
London: printed by Robert White for Nevill Simmons, 1673
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. And then it must be as great a sin, to make a causeless separation from the Church that you are in your self, which is another sort of Schism: If you may not Divide in the Church, nor Divide others from the Church, then you may not causelessly Divide from it your selves.
3. And then it must be as great a sin, to make a causeless separation from the Church that you are in your self, which is another sort of Schism: If you may not Divide in the Church, nor Divide others from the Church, then you may not causelesly Divide from it your selves.
4. And it is yet a greater Schism, when you Divide not only from that one Church, but from many, because they concur in opinion with that one (which is the common way of Dividers.)
5. And it is yet a greater Schism, when whole Churches separate from each other, and renounce due Communion with each other without just cause: as the Greeks, Latins, and Protestants in their present distance, must some of them (whoever it is) be found guilty.
5. And it is yet a greater Schism, when whole Churches separate from each other, and renounce due Communion with each other without just cause: as the Greeks, Latines, and Protestants in their present distance, must some of them (whoever it is) be found guilty.