A26892:6017
A Christian Directory
A Christian directory, or, A sum of practical theology and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortify every sin : in four parts ... / by Richard Baxter.A Christian directory, or, A summ of practical theologie and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortifie every sin : in four parts ... / by Richard Baxter.
London: printed by Robert White for Nevill Simmons, 1673
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
II. The peoples Call or Consent is not necessary to a Ministers reception of his Office in General, nor for this part of his work in special: But only to his Pastoral Relation to themselves.
1. It is so in other functions that are exercised by skill. The Patients or People make not a man a Physician, or a Lawyer, but only choose what Physician shall be their Physician, and what Lawyer shall be their Counsellor.
1. It is so in other functions that are exercised by skill. The Patients or People make not a man a Physicion, or a Lawyer, but only choose what Physicion shall be their Physicion, and what Lawyer shall be their Counsellor.
2. If the peoples Call or Consent be necessary, it is either the Infidels or the Churches. Not the Infidels to whom he is to preach: for 1. He is Authorized to preach to them (as the Apostles were) before he goeth to them. 2. Their Consent is but a Natural-consequent-requisite for the Reception and success of their Teaching, but not to the Authority which is pre-requisite. 3. Infidels cannot do so much towards the making of a Minister of Christ. 4. Else Christ would have few such Ministers. 5. If it be Infidels, either all or some? If some, why those rather than others? Or is a man made a Minister by every Infidel auditory that heareth him?