A26892:6328
A Christian Directory
A Christian directory, or, A sum of practical theology and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortify every sin : in four parts ... / by Richard Baxter.A Christian directory, or, A summ of practical theologie and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortifie every sin : in four parts ... / by Richard Baxter.
London: printed by Robert White for Nevill Simmons, 1673
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
V. I believe that God-fathers as such, being no Adopters or Proprietors, are not the performers of the condition of salvation for the Infant, nor give him right to be baptized. 1. Because he is not their Own, and therefore their will or act cannot go for his: Because there is no Word of God for it that all shall be baptized or saved that any Christians will be Sponsors for. Gods Church blessings be not tied •o such inventions, that were not in being when Gods Laws were made. Where •here is no promise or word, there is no faith. 3. No Sponsors are so much as lawful (as is showed before) who are not Owners, or their Deputies, or mere secondary subservient parties, who suppose the principal Covenanting party. 4. And as to the Infants salvation, the Sponsors may (too oft) be ignorant Infidels and Hypocrites themselves, that have no true faith for themselves; and therefore not enough to save another. 5. And it were strange if God should make no promise to a wicked Parent for his own child, and yet should promise to save by baptism all that some wicked and hypocrite God-fathers will offer him. 6. And that thus the seed of Heathens and Christians should be levelled, and yet an ignorant bold undertaker to carry away the privilege of saving persons from them both. All this is but mens unproved imaginations. He that never commandeth God-fathers; but forbiddeth the Usurping sort, and only alloweth humane prudence to use the Lawful sort, did never put the souls of all children, Christians and Heathens into their hands, (no more than into the hands of the Priest that baptizeth them.)
V. I believe that God-fathers as such, being no Adopters or Proprietors, are not the performers of the condition of salvation for the Infant, nor give him right to be baptized. 1. Because he is not their Own, and therefore their will or act cannot go for his: Because there is no Word of God for it that all shall be baptized or saved that any Christians will be Sponsors for. Gods Church blessings be not tyed •o such inventions, that were not in being when Gods Laws were made. Where •here is no promise or word, there is no faith. 3. No Sponsors are so much as lawful (as is shewed before) who are not Owners, or their Deputies, or meer secondary subservient parties, who suppose the principal Covenanting party. 4. And as to the Infants salvation, the Sponsors may (too oft) be ignorant Infidels and Hypocrites themselves, that have no true faith for themselves; and therefore not enough to save another. 5. And it were strange if God should make no promise to a wicked Parent for his own child, and yet should promise to save by baptism all that some wicked and hypocrite God-fathers will offer him. 6. And that thus the seed of Heathens and Christians should be levelled, and yet an ignorant bold undertaker to carry away the priviledge of saving persons from them both. All this is but mens unproved imaginations. He that never commandeth God-fathers; but forbiddeth the Usurping sort, and only alloweth humane prudence to use the Lawful sort, did never put the souls of all children, Christians and Heathens into their hands, (no more than into the hands of the Priest that baptizeth them.)