A Christian Directory

Name: A Christian Directory
Author: Richard Baxter

A Christian directory, or, A sum of practical theology and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortify every sin : in four parts ... / by Richard Baxter.A Christian directory, or, A summ of practical theologie and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortifie every sin : in four parts ... / by Richard Baxter.

Richard Baxter 1615–1691London: printed by Robert White for Nevill Simmons, 1673

[35], 929, [5], 214 p., [1] leaf of plates : port. · 1.2M words · Wing B1219 · ESTC R21847

Title page typeset from the transcription.

Part 3 › Question 48: Quest. 48. May Anabaptists, that have no other error, be permitted in Churchcommunion?

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

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Answ. Yes: And tolerated in their own practice also: For 1. They agree with us in all points absolutely necessary to communion.

Answ. YEs: And tolerated in their own practice also: For 1. They agree with us in all points absolutely necessary to communion.

:6448p. 826

2. The ancient Christians had liberty either to baptize, or to let them stay till age, as they thought best: And therefore Tertullian and Nazianzen speak against haste: And Augustine and many children of Christian Parents were baptized at age.

2. The antient Christians had liberty either to baptize, or to let them stay till age, as they thought best: And therefore Tertullian and Nazianzen speak against haste: And Augustine and many children of Christian Parents were baptized at age.

:6449p. 826

3. The Controversy is of so great difficulty, that if in all such cases none that differ be tolerated, we may not live together in the world or Church, but endlessly excommunicate or persecute one another.

3. The Controversie is of so great difficulty, that if in all such cases none that differ be tolerated, we may not live together in the world or Church, but endlesly excommunicate or persecute one another.

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[ Earlier passages Later passages ]

A Christian Directory

Quest. 49. May one offer his Child to be baptized, with the Sign of the Cross, or the use of Chrism, the White Garment, Milk and Honey, or Exorcism, as among the Lutherans, who taketh these to be unlawful things?

Quest. 49. May one offer his Child to be baptized, with the Sign of the Cross, or the use of Chrysme, the White Garment, Milk and Hony, or Exorcisme, as among the Lutherans, who taketh these to be unlawful things?

Quest. 50. Whence came the ancient universal custom of Anointing at Baptism, and putting on a White Garment, and tasting Milk and Honey? And whether they are lawful to us?

Quest. 50. Whence came the antient universal custome of Anointing at Baptism, and putting on a White Garment, and tasting Milk and Honey? And whether they are lawful to us?

Transcription key

Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

Quest. 49. May one offer his Child to be baptized, with the Sign of the Cross, or the use of Chrism, the White Garment, Milk and Honey, or Exorcism, as among the Lutherans, who taketh these to be unlawful things?

Quest. 49. May one offer his Child to be baptized, with the Sign of the Cross, or the use of Chrysme, the White Garment, Milk and Hony, or Exorcisme, as among the Lutherans, who taketh these to be unlawful things?

Quest. 50. Whence came the ancient universal custom of Anointing at Baptism, and putting on a White Garment, and tasting Milk and Honey? And whether they are lawful to us?

Quest. 50. Whence came the antient universal custome of Anointing at Baptism, and putting on a White Garment, and tasting Milk and Honey? And whether they are lawful to us?

Transcription key