A26892:7475
A Christian Directory
A Christian directory, or, A sum of practical theology and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortify every sin : in four parts ... / by Richard Baxter.A Christian directory, or, A summ of practical theologie and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortifie every sin : in four parts ... / by Richard Baxter.
London: printed by Robert White for Nevill Simmons, 1673
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the first sense, it is not sufficient to salvation: For this Implicit faith, hath really no act in it, but a Belief that all that God faith is true: which is only the formal object of faith and is no more than to believe that there is a God (for a Liar is not a God). And this he may do, who never believed in Christ, or a word of Scripture, as not taking it to be Gods Word; yea, that will not believe that God forbiddeth his beastly life. Infidels ordinarily go thus far.
In the first sense, it is not sufficient to salvation: For this Implicite faith, hath really no act in it, but a Belief that all that God faith is true: which is only the formal object of faith and is no more than to believe that there is a God (for a Lyar is not a God). And this he may do, who never believed in Christ, or a word of Scripture, as not taking it to be Gods Word; yea, that will not believe that God forbiddeth his beastly life. Infidels ordinarily go thus far.
In the second sense (of an explicit, or particular Actual belief) the belief of the whole Scripture is enough indeed, and more than any man living can attain to. No man understandeth all the Scripture. Therefore that which no man hath, is not to be exacted of all men, or any man in order to Ministration or Communion. While, 1. No man can subscribe to any one Translation of the Bible, that it is not faulty, being the work of defectible man: 2. And few have such acquaintance with the Hebrew, and Chaldee, and Greek, as to be able to say that they understand the Original Languages perfectly: 2. And no man that understands the words, doth perfectly understand the matter. It followeth that no man is to be forced or urged to subscribe to all things in the Scriptures, as particularly understood by him, with an Explicit faith. And an Implicit is not half enough.
In the second sense (of an explicite, or particular Actual belief) the belief of the whole Scriture is enough indeed, and more than any man living can attain to. No man understandeth all the Scripture. Therefore that which no man hath, is not to be exacted of all men, or any man in order to Ministration or Communion. While, 1. No man can subscribe to any one Translation of the Bible, that it is not faulty, being the work of defectible man: 2. And few have such acquaintance with the Hbrew, and Chaldee, and Greek, as to be able to say that they understand the Original Languages perfectly: 2. And no man that understands the words, doth perfectly understand the matter. It followeth that no man is to be forced or urged to subscribe to all things in the Scriptures, as particularly understood by him, with an Explicite faith. And an Implicite is not half enough.