A26895:156
The Christian religion expressed I, briefly in the ancient creeds, the Ten commandments, and…
The Christian religion expressed I, briefly in the ancient creeds, the Ten commandments, and the Lords prayer, and, II, more largely in a profession taken out of the Holy Scriptures, containing 1, the articles of the Christian belief, 2, our consent to the gospel covenant, 3, the sum of Christian duty, according to the primitive simplicity, purity, and practice, fitted to the right instruction of the ignorant, the promoting of holiness, and the charitable concord of all true believers ... / by Richard Baxter.
London : s.n., 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
48. The using or not using of forms of prayer in the administration of this Sacrament, is to be determined of, as aforesaid in the other parts of worship, according to the different abilities of Ministers, and state of the several congregations, and other accidents that should weigh in such indifferent things. But as in the Administration of Baptism, it is ordinarily meetest and most safe, to use the express form of words which Christ hath directed us to, and the Church hath still used, viz. [I Baptize thee in the name of the Father, Son and Holy Ghost]: so in the Administration of the Sacrament of the Lords Supper, it is safest and meetest that we use the words that Christ by his example hath directed us to use. As Matth. 26. 26, 27, 28. Luk. 22. 19, 20. 1 Cor. 11. 24, 25. viz. [Take ye, eat ye, this is my Body which is broken for you, this do in remembrance of me] and [This is the Blood of Christ, even of the New Testament (or this is the New Testament in the Blood of Christ) which is shed ⟨p. 55⟩for many for the remission of sins; drink ye all of it in remembrance of him.]
49. As it is not unmeet for the Church at other times when they assemble, to make a solemn profession of the Christian faith and of holy obedience, to manifest their constancy therein; and to declare what doctrine it is that we assemble to profess, and to preserve it in the minds of all; so is it more especially meet, that at Baptism and the Lords Supper, when we are solemnly to renew our Covenant with the Lord, the Covenanters do renew this solemn Profession: To which end it is most safe to make use of the ancient forms of Confession, called, The Apostles Creed, and the Nicene Creed; and also to recite the Ten Commandments, with a profession of our consent to the terms of the Covenant with God the Father, Son and Holy Ghost. To which if we (at lest sometimes) adjoin some fuller Explication of the Creed and Decalogue (such as is our Profession here before set down) it will not be unprofitable or unmeet. And in such manner it may all be managed, and such signs or expressions of consent required, as the Pastors shall judge meet for the attainment of the desired ends, with liberty for such variations, as are