A26898:1201
Church-history of the government of bishops and their councils abbreviated including the chief part…
Church-history of the government of bishops and their councils abbreviated including the chief part of the government of Christian princes and popes, and a true account of the most troubling controversies and heresies till the Reformation ... / by Richard Baxter ...
London: printed by B. Griffin for Thomas Simmons, 1680
Church-History OF BISHOPS And their COUNCILS ABRIDGED, &c. › Chapter 9
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 98. The Venetian Duke killing a Patriarch, Johan. Gradensis, Paulus Patriarch of Aquileia called a Synod to crave aid of Charles.
§ 98. The Venetian Duke killing a Patriarch, Iohan. Gradensis, Paulus Patriarch of Aquileia called a Synod to crave aid of Charles.
§ 99. CCXXXV. An. 806. A Council was held at Constantinople, 1in the Cause of the foresaid Joseph that had married the Emperor to his second wife, who had been ejected by Tarasius from his Bishopric, and the Emperor calling a Council, they restored him; wherefore Theodorus Studita called them a Council of Heretics and Adulterants, because they restored the Causer of the Emperor's Adultery. But how few Emperors have not found Councils of Bishops ready to do their Will?
§ 99. CCXXXV. An. 806. A Council was held at Constantinople, 1in the Cause of the foresaid Ioseph that had married the Emperor to his second wife, who had been ejected by Tarasius from his Bishoprick, and the Emperor calling a Council, they restored him; wherefore Theodorus Studita called them a Council of Hereticks and Adulterants, because they restored the Causer of the Emperor's Adultery. But how few Emperors have not found Councils of Bishops ready to do their Will?
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§ 100. Charles the Great making his Will, divided his Empire between his three Sons, giving them Laws of Communion and Succession, (that if one dyed without Children, his Kingdom be divided between the other two; but if he have such Sons as the People will choose,