A26898:1816
Church-history of the government of bishops and their councils abbreviated including the chief part…
Church-history of the government of bishops and their councils abbreviated including the chief part of the government of Christian princes and popes, and a true account of the most troubling controversies and heresies till the Reformation ... / by Richard Baxter ...
London: printed by B. Griffin for Thomas Simmons, 1680
Church-History OF BISHOPS And their COUNCILS ABRIDGED, &c. › Chapter 12
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 85. CCCLXVIII. An. 1083. another at Rome, the Pope kept three days in sighs and groans, being besieged, and then dismissed it.
§ 85. CCCLXVIII. An. 1083. another at Rome, the Pope kept three days in sighs and groans, being besieged, and then dismist it.
§ 86. CCCLXIX. An. 1084. in another, the besieged Pope again excommunicated the Emperor, and the new Pope Clement (Guibert Raven.)
§ 87. CCCLXX. An. 1085.1 A Council at Quintilineburg condemned two Heresies: The first was the Royalist Heresy of Loyalty, called the Henricians, from Henry the Emperor, who thought that the Pope and Prelates had not authority to depose Kings and Emperors, but were to be Subjects to them. An Heresy, if such, that most Kings are very much inclined to, as taught them by St. Paul, Rom. 13. and by St. Peter himself. You see, O Princes, if you will be the Popes and Prelates Executioners, that you must come at last to the Stake your selves, and fall under the Law de Hereticis comburendis, unless you will be Servants your selves, or trust to some peculiar chalybeate remedies.
§ 87. CCCLXX. An. 1085.1 A Council at Quintilineburg condemned two Heresies: The first was the Royalist Heresie of Loyalty, called the Henricians, from Henry the Emperor, who thought that the Pope and Prelates had not authority to depose Kings and Emperors, but were to be Subjects to them. An Heresie, if such, that most Kings are very much inclined to, as taught them by St. Paul,