A26898:528
Church-history of the government of bishops and their councils abbreviated including the chief part…
Church-history of the government of bishops and their councils abbreviated including the chief part of the government of Christian princes and popes, and a true account of the most troubling controversies and heresies till the Reformation ... / by Richard Baxter ...
London: printed by B. Griffin for Thomas Simmons, 1680
Church-History OF BISHOPS And their COUNCILS ABRIDGED, &c. › Chapter 5
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 18. The same Derodon laboureth to prove, that Cyril was an Heretic, the Father of the Eutychians, and so were the Ephes. Council, and Pope Caelestine. His proofs against Cyril are reduced to these Heads. 1. His express asserting One Nature only in Christ. Epist. 2. ad succes. Diocesar-Quae igitur necessitas ipsum pati in propriâ naturâ, si post unionem dicatur una verbi Natura incarnati?
§. 18. The same Derodon laboureth to prove, that Cyril was an Heretick, the Father of the Eutychians, and so were the Ephes. Council, and Pope Caelestine. His proofs against Cyril are reduced to these Heads. 1. His express asserting One Nature only in Christ. Epist. 2. ad succes. Diocesar-Quae igitur necessitas ipsum pati in propriâ naturâ, si post unionem dicatur una verbi Natura incarnati?
Item, Ignorant rursus qui recta pervertunt, quòd juxta Veritatem una sit natura Verbi incarnata: si enim unus est filius naturâ & verè Verbum quod ineffabiliter ex Deo Patre est genitum, & si idem per assumptionem carnis non exanimis sed animatae animâ intelligent processit homo de muliere—Non enim de solis simplicibus Unum secundùm naturam verè dicitur, sed etiam de iis quae juxta compositionem convenerunt, ut est v. g. homo, qui constat animâ & corpore, haec enim inter se differunt specie, verunt a men unita unam naturam hominis absolvunt, quamvis adsit ratione compositionis differentia secundùm naturam rerum, in unitatem concurrentium: superfluis igitur sermonibus immorantur qui dicunt, si una est natura verbi incarnata, sequitur ut permixtio confusioque generetur.
Item, Ignorant rursus qui recta pervertunt, quòd juxta Veritatem una sit natura Verbi incarnata: si enim unus est filius naturâ & verè Verbum quod ineffabiliter ex Deo Patre est genitum, & si idem per assumptionem carnis non exanimis sed animatae animâ intelligente processit homo de muliere—Non enim de solis simplicibus Vnum secundùm naturam verè dicitur, sed etiam de iis quae juxta compositionem convenerunt, ut est v. g. homo, qui constat animâ & corpore, haec enim inter se differunt specie, verunt a men unita unam naturam hominis absolvunt, quamvis adsit ratione compositionis differentia secundùm naturam rerum, in unitatem concurrentium: superfluis igitur sermonibus immorantur qui dicunt, si una est natura verbi incarnata, sequitur ut permixtio confusioque generetur.