A26906:141
The cure of church-divisions, or, Directions for weak Christians to keep them from being…
The cure of church-divisions, or, Directions for weak Christians to keep them from being dividers or troublers of the church with some directions to the pastors how to deal with such Christians / by Richard Baxter.
London: printed for Nevil Symmons, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Most of the Churches confusions and divisions, have been caused by the younger sort of Christians: Who are in the heat of their zeal, and the infancy of understanding: Who have affection enough to make them drive on, but have not judgement enough to know the way. None are so fierce and rash in condemning the things and persons which they understand not, and in raising clamours against all that are wiser and soberer than they. If they once take a thing to be a sin which is no sin, or a duty which is no duty, there is no person, no Minister, no Magistrate, who hath age, or wisdom or piety enough, to save them from the injuries of juvenile temerity, if they do not think and speak and do according to their green and raw conceits.
Most of the Churches confusions and divi••ons, have been caused by the younger sort of Christians: Who are in the heat of their zeal, and the infancy of understanding: Who have affection enough to make them drive on, but have not judgement enough to know the way. None are so fierce and rash in condemning the things and persons which they understand not, and in raising clamours against all that are wiser and soberer than they. If they once take a thing to be a sin which is no sin, or a duty which is no duty, there is no person, no Minister, no Magistrate, who hath age, or wisdom or piety enough, to save them from the injuries of juvenile temerity, if they do not think and speak and do according to their green and raw conceits.
Remember therefore to be always sensible of the great disadvantages of youth, and to preserve that reverence for experienced age, which God in nature as well as in Scripture hath made their due. If time & labour were not necessary to maturity of knowledge, why do you not trust another with your health, as well as a studied experienced Physician, and with your Estates, as well as a studied Lawyer? And why do no Sea-men trust any other, to govern the ship, as well as an experienced Pilot? Do you not see that all men ordinarily are best, at that which by long study they have made their profession.
Remember therefore to be always sensible of the great disadvantages of youth, and to preserve that reverence for experienced age, which God in nature as well as in Scripture hath made their due. If time & labour were not necessary to maturity of knowledge, why do you not trust another with your health, as well as a studyed experienced Physician, and with your Estates, as well as a studyed Lawyer? And why do no Sea-men trust any other, to govern the ship, as well as an experienced Pilot? Do you not see that all men ordinarily are best, at that which by long study they have made their profession.