A26906:367
The cure of church-divisions, or, Directions for weak Christians to keep them from being…
The cure of church-divisions, or, Directions for weak Christians to keep them from being dividers or troublers of the church with some directions to the pastors how to deal with such Christians / by Richard Baxter.
London: printed for Nevil Symmons, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
DIRECT. XV.
Understand well how much it hath pleased God, to lay all mens good or evil, happiness or misery, upon their own choice: And observe the reasons of it, that you may not oppose this order of God.
Though God by his grace must change the perverse disposition of mens wills, before they will make a gracious choice; yet it is most certain, that the teachings, commands, exhortations and reproofs of God, are directed to the Will of man: And that the promises and threatenings, mercies and judgements, are used to move and change the will: And that in the tenor of his Laws and Covenants Christ hath set Life and Death before men, and put their Happiness in their own choice; and that no man shall have better or worse than he made choice of: that is, none shall be either happy or miserable, but as ⟨p. 110⟩they did choose or refuse, the causes of happiness or misery. And the reason of this is, because Natural-free-will, was part of the Natural-image of God on Adam; and it is as natural to a man to be a free-agent, as to be Reasonable. And God will govern Man as Man, agreeably to his nature.
THough God by his grace must change the perverse disposition of mens wills, before they will make a gracious choice; yet it is most certain, that the teachings, commands, exhortations and reproofs of God, are directed to the Will of man: And that the promises and threatnings, mercies and judgements, are used to move and change the will: And that in the tenor of his Laws and Covenants Christ hath set Life and Death before men, and put their Happiness in their own choice; and that no man shall have better or worse than he made choice of: that is, none shall be either happy or miserable, but as