By all these signs you may easily perceive, how the dividing zeal of a Sect as a sect, doth differ from the genuine Christian zeal. The one is a zeal for some singular opinion: The other is a zeal for Godliness and Christianity. The one is kindled by some interest of our own religious reputation: the other is kindled by the interest of the will and glory of God. The one is for the strengthening of a Party: The other is to increase the Church Universal, and promote the common cause of Christianity: even when some particular truth or duty is the Matter of it, yet the general cause of godliness is the end. The one is a burning, hurting zeal, even the same which hath made matter for so ⟨p. 125⟩many Martyrologies, and frightful Histories, by inquisitions, torments, prisons, flames, massacre• and bloody wars: And the same which hath silenced so many faithful Ministers, and disturbed so many States and Churches: The other is a zeal of Love, which maketh men fervent in doing good to others: The one causeth men to revile and despise and censure and backbite, and zealously to make all dissenters seem odious, that the hearers may abate their love to them. The other maketh us value all that is good in others, and to hide their nakedness, and to make them better, and to provoke the hearers to love and to good works. The one tendeth to divisions and sidings and separations and distances from our brethren; and to feed contentions: The other is a zeal for unity, amity and peace. The one is the complexion of the weak, and childish, the proud, and self-conceited, the peevish and surly sort of Professors: The other is the zeal of solid knowledge, and of the prudent, humble, meek and well grounded sort of Christians. The one is a zeal which flieth most outward, against the sins of other men, and can live with pride, and covetousness, and selfishness, and sensuality at home: such serve not the Lord Jesus, but their own bellies, Rom. 16. 16, 17. The other beginneth at home, and consumeth all these vices in the heart; and as zeal increaseth humility, and meekness, and love, and self-denial, and temperance, and heavenly mindedness increase. The one is easily got and easily kept, and hardly kept under! O how easy is it to get and keep a contemptuous, censorious, backbiting, dividing or persecuting •eal!
By all these signs you may easily perceive, how the dividing zeal of a Sect as a sect, doth differ from the genuine Christian zeal. The one is a zeal for some singular opinion: The other is a zeal for Godliness and Christianity. The one is kindled by some interest of our own religious reputation: the other is kindled by the interest of the will and glory of God. The one is for the strengthning of a Party: The other is to increase the Church Universal, and promote the common cause of Christianity: even when some particular truth or duty is the Matter of it, yet the general cause of godliness is the end. The one is a burning, hurting zeal, even the same which hath made matter for so ⟨p. 125⟩many Martyrologies, and frightful Histories, by inquisitions, torments, prisons, flames, massacre• and bloody wars: And the same which hath silenced so many faithful Ministers, and disturbed so many States and Churches: The other is a zeal of Love, which maketh men fervent in doing good to others: The one causeth men to revile and despise and censure and backbite, and zealously to make all dissenters seem odious, that the hearers may abate their love to them. The other maketh us value all that is good in others, and to hide their nakedness, and to make them better, and to provoke the hearers to love and to good works. The one tendeth to divisions and sidings and separations and distances from our brethren; and to feed contentions: The other is a zeal for unity, amity and peace. The one is the complexion of the weak, and childish, the proud, and self-conceited, the peevish and surly sort of Professours: The other is the zeal of solid knowledge, and of the prudent, humble, meek and well grounded sort of Christians. The one is a zeal which flyeth most outward, against the sins of other men, and can live with pride, and covetousness, and selfishness, and sensuality at home: such serve not the Lord Iesus, but their own bellies, Rom. 16. 16, 17. The other beginneth at home, and consumeth all these vices in the heart; and as zeal increaseth humility, and meekness, and love, and self-denyal, and temperance, and heavenly mindedness increase. The one is easily got and easily kept, and hardly kept under! O how easie is it to get and keep a contemptuous, censorious, backbiting, dividing or persecuting •eal!