A26906:838
The cure of church-divisions, or, Directions for weak Christians to keep them from being…
The cure of church-divisions, or, Directions for weak Christians to keep them from being dividers or troublers of the church with some directions to the pastors how to deal with such Christians / by Richard Baxter.
London: printed for Nevil Symmons, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Seventhly, If we avoid another's uperstition as to the form or intention which maketh it superstition, and this as a sin, we do well: If we avoid the matter it self which he useth superstitiously, because it is by him made scandalous, we do our duty, when it is scandalous indeed, & no contrary greater accident maketh it our duty. But if we take it to be simply superstition or sin, to do materially the same action, which a superstitious person doth, we are superstitious in avoiding his superstitious act.
Seventhly, If we avoid anothers uperstition as to the form or intention which maketh it superstition, and this as a sin, we do well: If we avoid the matter it self which he useth superstitiously, because it is by him made scandalous, we do our duty, when it is scandalous indeed, & no contrary greater accident maketh it our duty. But if we take it to be simply superstition or sin, to do materially the same action, which a snperstitious person doth, we are superstitious in avoiding his superstitious act.
For instance, a Papist visiteth the Lady of Lauretto as a divine duty: This is superstition: A Protestant goeth thither upon lawful and necessary business: This is no superstition: Another Protestant who hath no necessary business there, avoideth it that he may not be scandalous and encourage others to it. This is well done. A Sectary thinketh it superstition or other sin, simply to ⟨p. 287⟩go thither what ever his necessity or intention be: This is superstition: Or a feigning God to forbid that which he forbiddeth not.
For instance, a Papist vi•iteth the Lady of Lauretto as a divine duty: This is superstition: A Protestant goeth thither upon lawful and necessary business: This is no superstition: Another Protestant who hath no necessary business there, avoideth it that he may not be scandalous and encourage others to it. This is well done. A Sectary thinketh it superstition or other sin, simply to ⟨p. 287⟩