A26911:218
The defence of the nonconformists plea for peace, or, An account of the matter…
The defence of the nonconformists plea for peace, or, An account of the matter of their nonconformity against Mr. J. Cheney's answer called The conforming nonconformist, and The nonconforming conformist : to which is added the second part in answer to Mr. Cheney's Five undertakings / by Richard Baxter.
London: printed for Benjamin Alsop, 1680
A DEFENCE OF THE NON-CONFORMIST'S Plea for Peace, AGAINST Mr. J. CH… › Chapter 20
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
III. If the Minister know any man to be an Adulterer, Fornicator, Drunkard, or Heretic, or Infidel, by private conference, confession, or other notice, and cannot prove it, he must give him the Sacrament.
III. If the Minister know any man to be an Adulterer, Fornicator, Drunkard, or Heretick, or Infidel, by private conference, confession, or other notice, and cannot prove it, he must give him the Sacrament.
IV. If he (that converseth not with one of an hundred himself; and can know them but by hear-say) shall hear a neighbour or two, or ten, report that such a one is taken by those that converse with him to be an Heretic, Atheist, Infidel, Scorner at Christ and Scripture, a Fornicator, Drunkard, &c. he cannot deny him the Sacrament unless the reporters will stand to it as witnesses. And it's known, 1. That few that can prove it will tell it the Minister. 2. Good people that hear it, cannot prove it. 3. Those that can prove it, and privately tell it, will not trouble themselves, and offend their neighbours, by witnessing it openly. What need we more than experience? Do not your Books and Complaints tell us, that not only Coffee-houses and Taverns, but other places are witnesses of abounding Atheism, Infidelity, or Sadduceism; and that our Parishes have great numbers of them? And how many such have you known in London excommunicated, or openly suspended? And are not the London Ministers able good men, that would do it if they could? Ask them why it's never done. If you say, that such come not, but excommunicate themselves: I answer, 1. Are they not still members of the Parish-Church? 2. How doth the Minister know that they come not, who knoweth very few of his Parishioners? 3. It's known by their acquaintance, that such ordinarily communicate so far as to satisfy the Law. For what should hinder them when it is their interest?
IV. If he (that converseth not with one of an hundred himself; and can know them but by hear-say) shall hear a neighbour or two, or ten, report that such a one is taken by those that converse with him to be an Heretick, Atheist, Infidel, Scorner at Christ and Scripture, a Fornicator, Drunkard, &c. he cannot deny him the Sacrament unless the reporters will stand to it as witnesses. And it's known, 1. That few that can prove it will tell it the Minister. 2. Good people that hear it, cannot prove it. 3. Those that can prove it, and privately tell it, will not trouble themselves, and offend their neighbours, by witnessing it openly. What need we more than experience? Do not your Books and Complaints tell us, that not only Coffee-houses and Taverns, but other places are witnesses of abounding Atheism, Infidelity, or Sadduceism; and that our Parishes have great numbers of them? And how many such have you known in London excommunicated, or openly suspended? And are not the London Ministers able good men, that would do it if they could? Ask them why it's never done. If you say, that such come not, but excommunicate themselves: I answer, 1. Are they not still members of the Parish-Church? 2. How doth the Minister know that they come not, who knoweth very few of his Parishoners? 3. It's known by their acquaintance, that such ordinarily communicate so far as to satisfie the Law. For what should hinder them when it is their interest?