A defence of the principles of love, which are necessary to the unity and…

Answ. 1. I spake of jesting on both sides at one another's devotions, and not of one alone. 2. If you are for that way of breaking ⟨p. 71⟩jests and scorns at other mens prayers, with what measure you mete it will be meted to you again. They will requite you to the full with jests and scorns at yours also. 3. Brother, do you like this way, or do you not? If you do, what a spirit are you of? If you do not, why do you quarrel with this advice

Answ. 1. I spake of jesting on both sides at one anothers devotions, and not of one alone. 2. If you are for that way of breaking ⟨p. 71⟩jeasts and scorns at other mens prayers, with what measure you mete it will be meted to you again. They will requite you to the full with jeasts and scorns at yours also. 3. Brother, do you like this way, or do you not? If you do, what a spirit are you of? If you do not, why do you quarrel with this advice

And whereas you cite my own words in the Reply to the Bishops, I must tell you; 1. That I know nothing in any of those Papers or Treaty, as to the matter that I have changed my judgement in, or repent of. And I admire that the Prelates that ask so often [What will satisfy us?] and others that carry it to the World as if we had said nothing, should to this day leave that Reply and our Liturgy then offered them, and our Petition for Peace, so much unanswered; Which few that knew them will believe is for want of will and fervour or indignation against them? 2. That yet the sentence cited by you [Whether it be that the Common-Prayer-Book hath never a Prayer for it self,] I confess is sarcastical, and I unfeignedly thank you for calling me to review it; and I do unfeignedly repent of it, and desire pardon of God and men, for speaking words of so much derision? Though I then no more perceived my fault, than you do yours.

And whereas you cite my own words in the Reply to the Bishops, I must tell you; 1. That I know nothing in any of those Papers or Treaty, as to the matter that I have changed my judgement in, or repent of. And I admire that the Prelates that ask so often [What will satisfie us?] and others that carry it to the World as if we had said nothing, should to this day leave that Reply and our Liturgie then offered them, and our Petition for Peace, so much unanswered; Which few that knew them will believe is for want of will and fervour or indignation against them? 2. That yet the sentence cited by you [Whether it be that the Common-Prayer-Book hath never a Prayer for it self,] I confess is sarcastical, and I unfeignedly thank you for calling me to review it; and I do unfeignedly repent of it, and desire pardon of God and men, for speaking words of so much derision? Though I then no more perceived my fault, than you do yours.