A26917:347
Directions for weak distempered Christians, to grow up to a confirmed state of grace…
Directions for weak distempered Christians, to grow up to a confirmed state of grace with motives opening the lamentable effects of their weaknesses and distempers / by Richard Baxter.
London: printed for Nevil Simmons, 1669
Title page typeset from the transcription.
THE CHARACTER OF 1 A Sound Confirmed Christian, 2 And of the Weak C… › The Characters.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. But the seeming Christian is really carnal. The flesh is the predominant part with him; and the interest of the flesh is the ruling interest. He washeth away the outward filth, and in hope of salvation, will be as religious as the flesh will give him leave; and will deny it in some smaller matters; and will serve it in a religious way, and not in so gross and impudent a manner as the Atheists and openly profane. But for all that he never conquered the flesh indeed; but seeketh its prosperity more than the pleasing of God and his salvation: And among prayers and sermons and holy conference and books, yea and formal fastings too, he is serving the flesh, with so much the more dangerous impenitency, by how much the more his cloak of formality hindereth him from the discerning of his sin: many a one that is of unblemished reputation in Religion, doth constantly serve his appetite in meat and drink, (though without any notable excess,) and his fleshly mind in the pleasure of his dwelling, wealth and accommodations, as much as some profane ones do, if not much more. And whenever it cometh to a parting trial, they will show that the flesh was the ruling part, and will venture their souls to secure its interest. Luke 18.23. & 14.33, Rom. 8.5, 6, 7, 9, 13. Mat. 13.21, 22. Jud. 19.
3. But the seeming Christian is really carnal. The flesh is the predominant part with him; and the interest of the flesh is the ruling interest. He washeth away the outward filth, and in hope of salvation, will be as religious as the flesh will give him leave; and will deny it in some smaller matters; and will serve it in a religious way, and not in so gross and impudent a manner as the Atheists and openly profane. But for all that he never conquered the flesh indeed; but seeketh its prosperity more than the pleasing of God and his salvation: And among prayers and sermons and holy conference and books, yea and formal fastings too, he is serving the flesh, with so much the more dangerous impenitencie, by how much the more his cloak of formality hindereth him from the discerning of his sin: many a one that is of unblemished reputation in Religion, doth constantly serve his appetite in meat and drink, (though without any notable excess,) and his fleshly mind in the pleasure of his dwelling, wealth and accommodations, as much as some profane ones do, if not much more. And whenever it cometh to a parting trial, they will shew that the flesh was the ruling part, and will venture their souls to secure its interest.