A26918:117
The divine appointment of the Lords day proved as a separated day for holy…
The divine appointment of the Lords day proved as a separated day for holy worship, especially in the church assemblies, and consequently the cessation of the seventh day Sabbath : written for the satisfaction of some religious persons who are lately drawn into error or doubting in both these points / by Richard Baxter.
London: printed for Nevil Simmons, 1671
The Divine Appointment of the LORDS DAY, proved, as a separated Day… › Chapter 5
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. There are other certain means known to us; of which I must refer the Reader to what I have written in my Reasons of the Christian Religion, Part 2. Cap. 7. specially pag. 335. to 340.
3. No man can doubt but that the Christians of that same age, (as till the year one hundred) might easily and certainly know such a matter of public fact, as whether the Lords day was constantly set apart and observed by all the Christian Churches for holy Worship: For 1. It is certain that they did know it by sight and sense, and therefore had no need of History.
3. No man can doubt but that the Christians of that same age, (as till the year one hundred) might easily and certainly know such a matter of publick fact, as whether the Lords day was constantly set apart and observed by all the Christian Churches for holy Worship: For 1. It is certain that they did know it by sight and sense, and therefore had no need of History.
2. It is certain that they knew it before the Scriptures were written, which we now speak of: For it is not possible that for all those years time before any of the New Testament was written, the Christians who assembled to worship God, should not know on what day they used to assemble.