A26918:126
The divine appointment of the Lords day proved as a separated day for holy…
The divine appointment of the Lords day proved as a separated day for holy worship, especially in the church assemblies, and consequently the cessation of the seventh day Sabbath : written for the satisfaction of some religious persons who are lately drawn into error or doubting in both these points / by Richard Baxter.
London: printed for Nevil Simmons, 1671
The Divine Appointment of the LORDS DAY, proved, as a separated Day… › Chapter 5
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For it could not be written to institute that which was instituted before, so many years.
Prop. 7. No part of the New Testament was written to make known to the Churches of those times, the said Sacraments, Offices, stated Orders, and Time of Worship; (Still observe that by a part I mean any book; And I except the Decree, written in a Letter of the Apostles, Elders and ⟨p. 18⟩Brethren, Act. 15. concerning Circumcision, not to be imposed on the Gentiles; which yet made no new institution, nor declared any, but only determined of the continued forbearance of some things forbidden before of God, in the precepts called Noah's; and Pauls Epistles, which reduce the Churches to Orders before settled, and urge them to duty, and decide some doubts about particular cases of Conscience.)
Prop. 7. No part of the New Testament was written to make known to the Churches of those times, the said Sacraments, Offices, stated Orders, and Time of Worship; (Still observe that by a part I mean any book; And I except the Decree, written in a Letter of the Apostles, Elders and ⟨p. 18⟩Brethren, Act. 15. concerning Circumcision, not to be imposed on the Gentiles; which yet made no new institution, nor declared any, but only determined of the continued forbearance of some things forbidden before of God, in the precepts called Noah's; and Pauls Epistles, which reduce the Churches to Orders before setled, and urge them to duty, and decide some doubts about particular cases of Conscience.)