A26918:180
The divine appointment of the Lords day proved as a separated day for holy…
The divine appointment of the Lords day proved as a separated day for holy worship, especially in the church assemblies, and consequently the cessation of the seventh day Sabbath : written for the satisfaction of some religious persons who are lately drawn into error or doubting in both these points / by Richard Baxter.
London: printed for Nevil Simmons, 1671
The Divine Appointment of the LORDS DAY, proved, as a separated Day… › Chapter 5
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
14. To these (though in the fourth Century) I may add Epiphanius, who recordeth the Station (and Adoration to the East) on the Lords days as those Traditions received by the Universal Church.
14. To these (though in the fourth Century) I may add Epiphanius, who recordeth the Station (and Adoration to the East) on the Lords dayes as those Traditions received by the Universal Church.
And here I would have it specially noted, that when Tertullian, Epiphanius and others note standing on the Lords days to be an unwritten Tradition received by the whole Church, they do not say the same of the Lords day it self, (though the Ancients oft say, that we received it from the Apostles:) Now by this it is plain, that they took the Lords day to be of Apostolic Institution past all question, and the unwritten Universal Traditions to be somewhat lower (which there was no Scripture for at all.) (Among which the ⟨p. 37⟩white Garment, and the Milk and Honey to the Baptized, and the Adoration toward the East are numbered.) For he that is appointed to worship on the Lords days standing, or toward the East, is supposed to know that on that day he is to worship. If the Mode on that day be of Universal Tradition as a Ceremony, the day is supposed to be somewhat more than of unwritten Tradition.
And here I would have it specially noted, that when Tertullian, Epiphanius and others note standing on the Lords dayes to be an unwritten Tradition received by the whole Church, they do not say the same of the Lords day it self, (though the Antients oft say, that we received it from the Apostles:) Now by this it is plain, that they took the Lords day to be of Apostolick Institution past all question, and the unwritten Vniversal Traditions to be somewhat lower (which there was no Scripture for at all.) (Among which the ⟨p. 37⟩white Garment, and the Milk and Honey to the Baptized, and the Adoration toward the East are numbred.) For he that is appointed to worship on the Lords dayes standing, or toward the East, is supposed to know that on that day he is to worship. If the Mode on that day be of Universal Tradition as a Ceremony, the day is supposed to be somewhat more than of unwritten Tradition.