A26918:303
The divine appointment of the Lords day proved as a separated day for holy…
The divine appointment of the Lords day proved as a separated day for holy worship, especially in the church assemblies, and consequently the cessation of the seventh day Sabbath : written for the satisfaction of some religious persons who are lately drawn into error or doubting in both these points / by Richard Baxter.
London: printed for Nevil Simmons, 1671
The Divine Appointment of the LORDS DAY, proved, as a separated Day… › Chapter 7
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And this Ceremonial, Sabbatizing of the Jews was so strict, that the Ceremoniousness made them the scorn of the Heathens, as appeareth by the derisions of Horat. li. 1. sat. 9. Persius sat. 5. Juvenal. sat. 6. Martial. lib. 4. and others: whereas they derided not the Christians for the Ceremonious Rest, but for their Worship on that ⟨p. 83⟩day. The Lords day being not called a Sabbath in the old sense then only in use, but distinguished from the Sabbath cannot be meant by the Apostle in his exclusion of the Sabbath.
And this Ceremonial, Sabbatizing of the Jews was so strict, that the Ceremonicusness made them the scorn of the Heathens, as appeareth by the derisions of Horat. li. 1. sat. 9. Persius sat. 5. Juvenal. sat. 6. Martial. lib. 4. and others: whereas they derided not the Christians for the Ceremonious Rest, but for their Worship on that ⟨p. 83⟩day. The Lords day being not called a Sabbath in the old sense then only in use, but distinguished from the Sabbath cannot be meant by the Apostle in his exclusion of the Sabbath.
Obj. But the Apostles then met in the Synagogues with the Jews on the Sabbaths; Therefore it is not those days that he meaneth here Col. 2. 16.
Obj. But the Apostles then met in the Synagogues with the Jews on the Sabbaths; Therefore it is not those dayes that he meaneth here Col. 2. 16.