A26918:318
The divine appointment of the Lords day proved as a separated day for holy…
The divine appointment of the Lords day proved as a separated day for holy worship, especially in the church assemblies, and consequently the cessation of the seventh day Sabbath : written for the satisfaction of some religious persons who are lately drawn into error or doubting in both these points / by Richard Baxter.
London: printed for Nevil Simmons, 1671
The Divine Appointment of the LORDS DAY, proved, as a separated Day… › Chapter 7
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Cyprian 59. Epist. ad Hidum saith, that the eighth day is to Christians, what the Sabbath was to the Jews, and calleth the Sabbath, the Image of the Lords day. Athanasius de Sab. & Circumcis. is full and plain on it. See Tertullian Advers. Judae. c. 4. Ambros. in Eph. 2. August. Ep. 118. Ch•ys•st. in Gal. 1. & H•m. 12. ad pop. Hilary before cited Prologue. in Psalm. Origen Hom. 23. in Num. Item Tertull. de Idol. c. 14. Epipban. l. 1. num. 30. noting the Nazaraei and Ebionaei Heretics, that they kept the Jews Sabbath. In a word, The Council of Laodi•aea doth Anathematize them that did Judaize by forbearing their Labours on the Sabbath or seventh day. And as Sozomen tells us, that at Alexandria and Rome they used no Assemblies on the Sabbath, so where they did, in most Churches they communicated not in the Sacrament.
Cyprian 59. Epist. ad Hidum saith, that the eighth day is to Christians, what the Sabbath was to the Jews, and calleth the Sabbath, the Image of the Lords day. Athanasius de Sab. & Circumcis. is full and plain on it. See Tertullian Advers. Judae. c. 4. Ambros. in Eph. 2. August. Ep. 118. Ch•ys•st. in Gal. 1. & H•m. 12. ad pop. Hilary before cited Prolog. in Psalm. Origen Hom. 23. in Num. Item Tertull. de Idol. c. 14. Epipban. l. 1. num. 30. noting the Nazaraei and Ebionaei Hereticks, that they kept the Jews Sabbath. In a word, The Council of Laodi•aea doth Anathematize them that did Judaize by forbearing their Labours on the Sabbath or seventh day. And as Sozomen tells us, that at Alexandria and Rome they used no Assemblies on the Sabbath, so where they did, in most Churches they communicated not in the Sacrament.