A26918:564
The divine appointment of the Lords day proved as a separated day for holy…
The divine appointment of the Lords day proved as a separated day for holy worship, especially in the church assemblies, and consequently the cessation of the seventh day Sabbath : written for the satisfaction of some religious persons who are lately drawn into error or doubting in both these points / by Richard Baxter.
London: printed for Nevil Simmons, 1671
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And on Luc. 24. 1. fol. 143. [One of the Sabbaths, or the first of the Sabbaths, is the first day after the Sabbath, which the Christian custom hath called the Lords day, because of the Lords Resurrection.]
And on Luc. 24. 1. fol. 143. [One of the Sabbaths, or the first of the Sabbaths, is the first day after the Sabbath, which the Christian custome hath called the Lords day, because of the Lords Resurrection.]
And ibid. fol. 143. [Whence Ecclesiastical custom hath obtained, that either in memory of Christs Resurrection, or for the hope of ours, we Pray not with bended knees, but only with faces declined towards the Earth, on every Lords day, and all the quadragesimae.]
And ibid. fol. 143. [Whence Ecclesiastical custome hath obtained, that either in memory of Christs Resurrection, or for the hope of ours, we Pray not with bended knees, but only with faces declined towards the Earth, on every Lords day, and all the quadragesimae.]
And in Act. 2. 1. [The Holy Ghost sent—the ⟨p. 179⟩example of the ancient sign returning, did himself by his own coming most manifestly Consecrate the Lords day.]