A26918:722
The divine appointment of the Lords day proved as a separated day for holy…
The divine appointment of the Lords day proved as a separated day for holy worship, especially in the church assemblies, and consequently the cessation of the seventh day Sabbath : written for the satisfaction of some religious persons who are lately drawn into error or doubting in both these points / by Richard Baxter.
London: printed for Nevil Simmons, 1671
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. That if I seem to be more for the cessation of Moses Law than some others, even of that part which was written in Stone, yet no part of the Law of Nature is thereby denied by me any more than by any of them; And they that are angry with me, for writing so much against the Antinomians, should not also be angry with me for going no further from them, than the force of Truth constraineth me.
4. That if I seem to be more for the cessation of Moses Law than some others, even of that part which was written in Stone, yet no part of the Law of Nature is thereby denyed by me any more than by any of them; And they that are angry with me, for writing so much against the Antinomians, should not also be angry with me for going no further from them, than the force of Truth constraineth me.
5. That you must pardon me for my purposely avoiding the name of the [Moral Law] Mr. Cawdry and Mr. Palmer who have written most largely of the Sabbath, have told you the reason. I love not such names, as are not fitted to the nature of things, but are fitted to signify almost what the Speaker pleaseth.
5. That you must pardon me for my purposely avoiding the name of the [Moral Law] Mr. Cawdry and Mr. Palmer who have written most largely of the Sabbath, have told you the reason. I love not such names, as are not fitted to the nature of things, but are fitted to signifie almost what the Speaker pleaseth.
I know no Law which is not formally Moral, as being Regula actionum Moralium. And men may if they will, as well confine the signification of the ⟨p. 233⟩